Anthropology and more
Anthropology – how it works or: once it is always the first time
Create an image of your superiority; then behave according to the image and confront with “the other” – but do so after creating the other as inferior. If you do not make a mistake on the way you will be in (I guess) 80+ percent of the cases be able to maintain your prejudices.
Advanced version: To show your superiority return to your own tribe of white people and say that “the other” also should have rights – refer to the universal declaration and highlight the importance of article 23 and 25, especially highlighting the implication of a capitalist system, based on employment etc..
Further possible advancement: upload this proof of your superiority on youtube (or the like) to let the world know about your wisdom – as the world won’t be able to follow the entire story, make sure that you tell only half of it – don’t worry that it may cause some disorientation as half of the truth may be a complete lie.
Peak of wisdom: you do it not as anthropologist but as school and advise your government – as Mr. Rostow (and many others) did in the spirit of a non-communist manifesto. Even go a step further: Rather than accepting the need for real and critical confrontation you declare your work as part of the war against evil and terror.
NB: working as academic, make sure to use fancy titles and expressions like Clash of Civilisations or End of History. By such (sometimes publisher-provoked) modes of flattening actually highly interesting arguments you will lessen the impact on truly academic debates but you will increase sales figures and you will also scale up on impact and ranking lists.
Conclusion: this principle pattern can be used in various situations, not only the one depicted inn the clips. It can also be applied in debates on religion, ethnicity, social class and not least in justifying the lack of democratic processes. As Nira Yuval-Davis writes
Different social divisions, such as class, race and ethnicity, tend to have certain parameters. They tend to be ‘naturalized’, to be seen as resulting from biological destiny linked to differential genetic pools of intelligence and personal characteristics*
Recommendation: make sure that you avoid education.
* Yuval-Davis, Nira, 2006: Intersectionality and Feminist Politics; in: European Journal of Women’s Studies; London et altera: Sage; 13/3: 193-209: here: 199, with reference to Cohen, Philip, 1998: The Perversions of Inheritance; in: Cohen, Philip/Bains, Harwant S. (eds.) Multi-Racist Britain; London: Macmillan