hope — even for those …?

Crosses ordered onto walls of all Bavarian government buildings

It requires a lot of …, well, hard to say: nativity, stupidity, short-sightedness, self-overestimation … or lack of confidence that makes it necessary for politicians to hide behind ‘public acts’ that may have only one purpose: personal profiling in the sense of putting oneself on stage, perform as hero without becoming aware that they change the stage to a place for dangerous tragicomedies, to a place where clowns and comedians make policy in the name of five stars, one cross and an abyss that is guiding their thinking …

Their problem — but also that of each of us, requiring to condemn … also our own faults ….

The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

Of course, that, in the case in question, i.e. Mr. Soeder,  cannot mean to withdraw from critique – it is about dialectics I guess: accepting the message quoted from John 8.3-11, without following what is stated in Luca 23,34:

“Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.

Where is the border between forgiving and civil courage? Surely not in retreating into the individuals’ realms …

Principiis obsta – Finem respice
‘Resist the beginnings’ – ‘consider the end
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