indeed it is worrying to see the right-wing, nationalist, fascist, populist spawn, occupying so may positions, spreading their words and establishing with their deeds a kind of new system (indeed, we should be careful, not just putting all of them under the hat of populism – László Andor highlighted this in a recent article. Gabor, a Hungarian colleague, now working in Milano, recently said
I think Hungary has already exited politics as we know it, and it decided to recreate Monty Python in a horror comedy version.
The reason for his remark: I mentioned my encounter with one of the Hungarian Ministers and his nationalist tirade. Actually is reference to Christian traditions …, somewhat subtle: we are not against anybody, we just have to protect our “great traditions”, and these are those of Christianity … – well, another fundamentalist religious states like the IS, lurking on the Hungarian horizon?
The fact with many of these crops is that they establish systems that do not allow to be reversed — even if they would loose power, the authoritarian structures will survive them at least for a long time. As sich it is not just another round, part of a regular up and down of different political strands.
Now, some rumour – even that it is thinkable is disgraceful. Alexandra Brzozowski and Sarantis Michalopolous state in their EURACTIV-BRIEF, titled
Berlaymont’s rumour mill
László Trócsányi, Viktor Orban’s right-hand man in Brussels, might get the humanitarian aid and crisis management portfolio – a move that could easily fit into Fidesz’s migration narrative that instead of receiving immigrants, “help should be given at the point that it is needed.”
As said, that this is thinkable, made possible then by the German …, yes, of course, CHRIST-demagogue, uniting with Hungarian Christian fundamentalist.
There is another news these days:
As we read in the article
“I have put everything I have into the job of making Sweden safe, respected internationally and appreciated as a partner,” Wallstrom said in a statement.
I remember Margot from those years in Brussels. And I would say that there as well she put a lot into the job, without necessarily agreeing, it still had been a pleasure to find a commissioner convinced of what she was doing and convinced that it must be about opening: opening the institutions to the European citizens had been her remit at the time.
Who would deny her the right of doing what she intends to do:
It is time for me to spend more time with my husband, my children and my grandchildren.
However, so often we talk about modernity as process if reduction (“halved modernity”), its eclipse etc. And Daniel Kehlmann came up with this most telling story about Measuring the World, taking up on the tension between exploring reality (Alexander von Humboldt, and Aimé Boland) and calculating it (Carl Friedrich Gauss). Isn’t this in some way also today the baseline when it comes to artificial intelligence – the hope set into it and the fear facing it.
Part of the structure established with this process we usually refer to as modernisation/modernity had been about individualisation, a very special and specific establishment of the individual as ultimate point of reference. But isn’t this then also the need and justification of moving between the “outer world”, a public, seemingly/supposedly hostile, at least strange, alien and this cocoon of family and perhaps few very close friends, eagerly securing the borders … The public, in tis constellation, bears two labels:
HANDLE WITH CARE, MAY LEAD TO ADDICTION
says the one
DO NOT OVERUSE, SOCIETY IS CAUSES LOSS OF INDIVIDUALITY AND ENDANGERS THE PERSONALITY
states the other