never … – theless …

(English below – a message I sent to my bank, my health insurance, my … – wherever I have an “account”)

Danke fuer die Nachricht, eine Frage an die administration der Kommunikation: Ist es wirklich erforderlich, dass ich eine mail bekomme, die mir mitteilt, dass ich eine Nachricht im Portal habe, fuer deren Zugang ich mich einloggen muss, die ich dann öffnen muss, um zu erfahren, was letztlich ausreichend im Betreff der e-mail Nachricht haette mitgeteilt werden können. Abgesehen von meiner Zeit, die da verschwendet wird (ihre auch, aber Sie werden fuer solchen Unfug bezahlt, leiten Sie dies ich bitte einmal an die unverantwortlichen Verantwortlichen weiter:

https://pixabay.com/it/bolle-grazie-messaggio-cliente-1968298/

Thank you for the message, a question to the communication administration: Is it really necessary that I receive an e-mail telling me that I have a message in the portal, for whose access I have to log in, which I then have to open to find out what could have been sufficiently communicated in the subject of the e-mail message? Apart from my time, which is wasted (yours too, but you are paid for such nonsense, please pass this on to the irresponsible responsible person:

https://www.theguardian.com/environment/green-living-blog/2010/oct/21/carbon-footprint-email

Nevertheless, best regards, Peter

Well there is surely some reason to speak of bullshit jobs and question an economic system that is made up of bullshit tasks … – and to doubt that it is the way forward …

Annunci

alternative reading

Recently I had been proofreading an article I wrote, looking at

The Particular and the Universal – Indigenous Sports for the Integrity of the Global Village

Though too often this work is the annoying part – but in this case I actually enjoyed it, thinking that there could be other criteria for peer reviewing etc.

  • How often does one interrupt reading to thing, reflect deeply on what had been written
  • How often does one detect connections that are unusual, though showing uo as being interesting
  • How often does one find new knowledge instead of new information confirming what one knows
  • How often is something written with which one does not agree, while one feels nevertheless stimulated by it and is provoked to think about the own ideas and the own standard arguments
  • Is there anything in the text that really provokes looking something up in order to gain some deeper insight, especially is there any “strange cat” – equally alive and dead – mentioned: something that one may have vaguely come across but one is now keen to recap, or study more in detail though it has nothing to do with one’s usual focus (e.g. Schroedinger’s cat – if it is alive of dead is not centrally a matter of [animal] welfare but still may of interest for everybody)

Recently, after having given a presentation, I received a mail by the Dean who was actually hosting the event, He said

…. I thought about a few explanations you shared with us. Nice job. Inspiring …

Leaving aside that there had been some interesting discussion at the end, a line as the one quoted may be the “highest praise” one can get after giving a presentation or writing something. A kind of “slow listening”.

For journal reviews (and reading, of course), it may be good to revisit the usual “comments to the editor”/”comments to the author”.

I remember once about an author, let’s call her A. A’s submission to a journal had been rejected by the review (anonymised process on all sides). The reason, brought forward:

The author did not make any reference to the work that had been undertaken by A.

Again, mind, the reviewer did not know that A had been actually the author of the reviewed article.

And the moral of an amoral academia: Never say anything new, always repeat what you said … – with a wee bit of change, possible just put in the new data: instead of 2xyz, the new article has the data of 2xyz+5. Interesting …

Trinity – a search image

Enlightenment — there is no “one international day of enlightenment”, if there would be, it would be a European one as Eurocentrism prevails; and if there would be it would also be difficult to decide on a date – too many could be reasonably suggested (see also here). One that may be of outstanding meaning, simply due to the fact that is always used as reference, could be linked to the publication of Immanuel Kant’s piece “Beantwortung der Frage: Was ist Aufklärung?” (In: Berlinische Monatsschrift, 1784 – 2019 it would be 235 years ago) – At the end there are three aspects that really matter, shown in the photo below:

(photo taken in Berlin, October 2019)

See here for the “solution”. And see here for …, well, is this documentation on Light in the Cities the metaphorical presentation of the socio-economico-philosophical meaning of light or is the socio-economico-philosophical real advancement a result of power-technical developments?
(There may be a version with translations, or the original French …?)

Here another docu on light – more the “science” one, on emission.

AI for Social Good

There is always something new, or at least one can find always something new – and recently I stumbled upon more good-doers news, this time from google, saying

But we’re far from having all the answers—or even knowing all the questions. We want people from as many backgrounds as possible to surface problems that AI can help solve, and to be empowered to create solutions themselves. So as a part of AI for Social Good, we’re also launching the Google AI Impact Challenge, a global call for nonprofits, academics, and social enterprises from around the world to submit proposals on how they could use AI to help address some of the world’s greatest social, humanitarian and environmental problems.

I would not suggest that there are people at work who are absolutely evil, or even more: I firmly believe that many of them are good-willing people, eager to make their knowledge available for a better world.

https: //d31029zd06w0t6.cloudfront.net/wp-content/uploads/sites/48/2017/12/web1_offshore-tax-haven.jpg

 

But Santa, just around the corner … knowing very well, that is need of a radical change in our thinking, leaving individualism and nationalism as methodological guides behind, search gin for long-term programmes that guarantee sustainability, I may still come up with too small suggestions, that can be taken up without much ado:

  • payment of taxes, possibly to a global fund that is based in and linked to rights that deserve to be seen as Global Human Rights and as such guaranteeing peoples’ and people’s freedom from exploitation, which, of course, entails that value chains are not established as poverty-chains.
  • and a really tiny thing: can’t providers of services like wordpress, computers like apple (it would take any single coin from the ca 14 billion they owe the people of Ireland) etc. stop setting the spell-check on US-English as default, often impossible to change … – yes, it is a wee thing – though I am sometimes wondering ion there is a connection between them, called the mental and intellectual trap(ing) coming from US-imperialism.

It is just a matter off the small differences

****

********

 

Actually the plan was a different one …

– it had been early in February, and the plan was to enjoy the ease of a Jazz-concert. But it should not be that way, the venue was cramped when we arrived – trotting along for a while, not knowing what to do … .

‘The Pinakothek, is it still open?’

She asked and I replied I would think so …, until eight. So it gave us about one hour. We entered the Neue Pinakothek …

You enter at the end?

the man from the security service asked.

It does not really matter

I replied when we showed the annual tickets

We can come any time, and we can come often. In this way there is no real beginning, no real end. Coming here is a kind of never ending story.

Walking into the first room I had been asked

Which paintings do like especially?

I went directly to some favourites – favourites this day, this time, this hour …Claude Monet’s La Seine à Argenteuil [1874]; Édouard Manet’s Claude Monet in Argenteuil [1874]. We talked about forms and ways of detachment and engagement – and even detachment as engagement. We talked about the here and there – wasn’t detachment, as understood by the late realists/early impressionists, so very different from the detachment by the Nazareni, we had seen the other day when looking at F.W. von Schadow’s Die Heilige Familie unter dem Portikus.

We moved on – I wanted to point on another difference – that between the Monet/Manet and here now to Liebermann, and Menzel. But again, it should not be that way. – Gotthard Kuehl’s Vor der Schicht [ca 1895/99] caught her attention. After a while, talking, looking for appropriate terms that would make it accrues the language hurdle, I stepped back – we stepped back … .

If you can chose, which one will you take with you?

Asking this question, I pointed on Kuehl’s painting, Liebermann’s Münchner Biergarten [1884] and his Badende Jungen [1898]. But I did not strictly oppose when my friend was cheating a bit, turning around and finally drew me to Fritz von Uhde’s Schwerer Gang [1890].

Such dark, grey painting?

There was not much hesitation

Yes, overall, sad and dark, but because they are together, and … There is a far-flung looking light.

I like it because it’s not sad

Much later, after a chat over a Bavarian Pils, we walked together to the Metro – when we parted, she left me with a thought … – her thought? my thought? or our thought? A thought which is too large for one, even fore two people alone and still has to be dealt with by each of us – alone and in being together. I had been Andre Vltchek’s thought of being Scared, Therefore I am Brave!

When the desire for knowledge becomes truly overwhelming, one simply cannot stop, or slow down. The only way is to go forward, to absorb knowledge, to fight for attaining knowledge, to see the world, to understand, to feel, to listen; passionately and consistently. No fear can deter us, when we are avidly searching for truth. It is so proud, so brave, this desire to know!

When we feel ‘unbearable pity for the suffering of mankind’, when we witness how unjust is the arrangement of this world, when we truly internalize the suffering of others, of our fellow human beings living on all the continents of this beautiful but battered planet, then almost all of us, or at least those who are humanists in their core, become courageous, and brave. They suddenly know what has to be done.

As for ‘the longing for love’, it is there, it is always there, in all of us, in all human beings. To fight for love, when it comes, is brave, and to die for it, if risking all is the only way to save it, is courageous. That ‘longing for love’ is the most humble, most sacred, the most essential part of our nature, so rarely satisfied. It takes courage to love; it takes tremendous, indescribable courage!

I am wondering if there is anything like ‘energising paralysis’ – Mia Eta …. – At least there is now the time to say goodbye, moving on …, and sadly leaving, having lost sight of light since a while in the frictions of different excise – and only seeing glimpses, sparkling and floating for some time, only striving to overcome numerification.

… We can come any time, and we can come often. In this way there is no real beginning, no real end. Coming here is a kind of never ending story … – and this means at the end to stay even if parting. Good Bye, Farewell, See you …- thirteen minutes until the train leaves …

New Joint Ventures

Increasingly we read articles – academic or not – and watch documentaries about the

healthcare crisis.

It is not any crisis if we imagine a ingenious ’Schumpeterian entrepreneur, showing us the true meaning of Friedman’s ‘Free Market’ – but perhaps I am already too late for some, and my idea is already practiced?
Hospitals have just one raison d’être, right? Providing healthcare. However they already offer so much that is to related, and increasingly they have ‘freebies’, as for instance free WIFI.
Waste of money? I doubt. With this they can fully concentrate on essentials and work on some innovative offers. And for the rest? Order what you need from Amazon, get your meal delivered by foodora, and get task-rabbit helper for whatever need you have.
Additional benefit in the light of such horrendous paradigm:
As most of these people will not earn enough to pay health insurance, Mr Friedman surely knows that to do and will refer us to Malthus:
if you  can’t pay, just stay away.
– Well, you may even be lucky, endig in one the[ir] foundations , that of Gates, that of … – there are so many, to least of those new princess …

Don’t blame me if …

Well, I am not entirely sure if I got something wrong, if it is already a new business idea or if I bring it up as potential business strategy? Recently I saw in Austria a poster, advertising for flights. Part of it:

Flights, from 59.99 €. + registration of luggage — including miles.

Now I am wondering if there is another booking option: Booking a seat on the aircraft, and then paying per mile? This is the way car transport works – be it if you take a taxi or if you go for ‘car sharing’.

We may get there – or may even be on the way to ‘Ubering your flight‘ – without Uber.

– See also

Dopo il car sharing, arriva il “flight sharing”. I piloti condividono aereo… e spese

Fancy sharing the cost of a flight on a private aircraft?

Airbus entwickelt selbstfliegendes Lufttaxi

Airbus, de l’avion au taxi volant