throw-away-paradoxes

Environment, sustainability, protection of resources …, a short contribution may widen the view that is usually taken.

One of the paradoxes of the societies we live in, characterised by the present pope as throw-away-culture, is the waste of those resources that are actually valued and seen in one or the other way as productive, constituting the wealth of the times we live in. We speak, importantly, without doubt, about the environment. We sure should not forget taking other aspects into account under this heading.

The Economist published on the 8th of May an article titled


Riding alone in a car is an increasingly unaffordable luxury.

We read:

The right to use scarce road space is valuable. When it is given away, drivers overuse available roads, and clog them. The waste is colossal. An estimate by INRIX, a consulting firm, suggests that the value of time lost to traffic in 2018 in America alone reached $87bn.

In an article titled

The Cost of Reading Privacy Policies

and published it the Journal of Law and Policy for the Information Society, Aleecia M. McDonald and Lorrie Faith Cranor inform the reader:

We estimate that if all American Internet users were to annually read the online privacy policies word-for-word each time they visited a new site, the nation would spend about 54 billion hours reading privacy policies.

Sure, one of the challenges our economies face today, is the lack of employment, unemployment being another waste of …, well, actually of lives as those who are unemployed are far from enjoying leisure time as “main occupation” – the main occupation is worrying about how to get bread and butter on the table, maintaining social contacts, and remaining motivated to take up what is “on offer” (often visits to museums are free), but what does not make sense as “stand alone activity” in stand-alone existences …., meaningless as certain jobs of which the only meaning is that they do exist – as Bullshit Jobs, as David Graeber calls them.Indeed, all these examples underlining what I emphasized: “It is the stable”.


Annunci

OoS

Out of sight, out of mind …

… – in preparation of something larger:

out of sight, out of mind – as soon as one turns around …, we see why turning around, being dizzy and becoming mindless is near to synonymous, don’t we?

…. people running around like headless chicken, busy with nothing, with pretensions at most …

While writing this these days demands qualification, experiencing that also today I find the very opposite, people of which I thought more or less in the melancholic mood of “life passes on, we move between places and loose contact and more”, showing up and adding the simple words: “I am there”.It is not only the hard floor that is there to provide hold of we fall …

De-Margin-Alisation

Yesterday we went to an exhibition n the theatre museum here in Vienna, from my side not expected to such an extent: a treasure.

AnnaReisenbichler, 2018: SdB; (Seidenfaden in Papier gestickt)

In fact, much had been written about those at the margin, presenting the ambiguity of the outsider. This “positive side” had been something that employed my thinking the last weeks already, reading about family businesses etc.. It surely will guide my future work, looking more on the margin: victim in terms of having to carry the burden of all the stuff that is externalised by the ruling classes; but also preventing the advantage of having nothing to loose, being already there where not only new varieties int also entirely new plants may grow.

it is a about socialisation ..

Before heading to the University of Vienna, teaching about European Integration and its failure, here something about …, well, Europe too, though very different: looking at enterprises as specific forms of socialisation … – Something we often forget: socialisation has to be understood in historical terms and as such it is concrete, also at times high individualist and/or oriented on maximising individual gain.

Another time …

another time – moving from one place to another, some suggesting “moving home” though a passport, indispensable in some respect and for some as well expressed here, does not mean anything in and for others …, so it is for me, indeed, just ‘moving from one place to another’, wondering if and when it comes to a standstill … 

The weekend busy with putting things into place which; while massively downsizing, it had still been a huge amount of work, also mental work. Will happen, what had been promised, when and where I left some time ago: the work on the project in Łódź, the projected cooperation between the colleagues in Munich and Moscow, the ‘foundation-library’ in Rome, which had been promised such a ling time ago, and saddening every time I think about my books still behind bars …

… but it is also about the other dimension, letting Hans Bender, while tidying up, state

here some letters, manuscripts, mostly fragments, photographies – but who, after I left, will be able to call the by name?

look … said the blind to the seeing

This is as well an expression of the survival of empathy, of humane parts within the entirety of human existence – the words with which Peter sent a link to a piece of music: the survivor of Warsaw.

A Torso

I said.

I cannot see – I cannot walk or talk …, I cannot even hold something

said the torso

Negativity?

I dared to ask.

There is no real life in the wrong one …, and still …

The Torso continued saying

Perhaps I can make you ask, offer you some light so that you can see yourself offer you the missing limb, the imagination of which gives you the strength to stand, holding with a firm grip what needs to be …moved.

laoshi – teacher – hojam

Experience does not teach wisdom, but it shapes character

Perhaps even more so if it is gained in exercises undertaken under conditions, neither having a safety net nor a false bottom

Or worse: under conditions where the bottom is in actual fact the ceiling, and others are trampling with their entire weight on it.

Something that we should keep in mind when it comes to teaching, standing between the lash, the somewhat wise person and the hojam*, wise by way of the very way of being experienced in his or her specific field*

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* a very specific interpretation of the hojam, we use(d) in our university in Ankara, allowing everybody to be hojam, not allowing the establishment of a strict hierarchy