A Year Ahead

Well, a bit strange year coming to an end, after commencing on September the 8th 2017: taking it as “year” extended by some days, shortened by some events standing in the way of “routine work” in the office at the Max Planck Institute for Social Law and Social Policy in the Amalienstrasse 33 in Munich, standing in the way of life and living … – still several lucky events as concerts, visits of museums … or events in which I had been lucky enough to be able to do at least to some extent what I wanted to do — following the commitment of a dwarf

standing on the shoulders of giants, and even walking some distance with them, side by side.

It proved another time for me that the real – and really exciting – tension of working in academia is not so much about fundamental and applied research but between research and taking position in the biased debates of our times – the times of past, presence and future.

The list below provides gives a more or less small insight into what I could achieve, not mentioning the endless disputes with universities about references for former students, peer-reviewing (though being hesitant when it comes to accepting this task) and also not mentioning the frequent chats with colleagues becoming friends and …, well and friends becoming colleagues.

– The latter may deserve some explanation. While academic work seems to be in some way impersonal, strictly bound to rule and while this is to some extent actually true, it is important to acknowledge the most fundmental rule: any knowledge has to be aobut the acknowledgment of reality as ultimate point of reference. And reality is not primarily what we learn from textbooks, statistics, legal and administrative regulations – even economists, usually at least, do not look at figures for the sake of the figures. Instead, it is about how people act and interact …, and omit (inter)acting. Of course, it is about specific observations and observations of the specific. Nevertheless, it is also about gathering different perspectives, not those expressed in interviews but those expressed in life, or we may say in “open dialogue”. Of course, this is first and foremost a very vague approach. And as much as it may end in accidental contacts – easily ending in accidents of misjudgments due to not knowing background and context of the other – it is also something that emerges naturally when engaging with people around – and this is equally a source of possible accidents due to the limited outreach of contacts.

– Supposedly, the Brandhorsts, before buying paintings for their collection (which then became the Brandhorst museum in the Arts Areal in Munich), borrowed the pieces of art, kept them for a few weeks in their home where they received guests – the purpose was to gather loosely for some chitchat, together exploring the paintings and getting different perspectives. The end result: a new opinion, not algorithmitically defined, but by allowing something to emerge from the unexpected, also from the unknown. it is abitu to gather, merging to something, coming together.

Chats on the corridor of the institute, Wednesday’s for lunch in the Old Simpel or somewhere else: the Vietnamese restaurant next door, Limoni across the street, or the Bavarian around the corner, of course … – with so different people – I guess all this had been like I imagine those visits in the Brandhorst’s home, or like visits  to the Arts Areal in Munich, on my own, with others … – always opening the mind …, and asking only to accept one condition: a mind that is sufficiently open to further unfold – the magnificent blood of the orchards needs at least those burgeons that are ready to unravel, the light, seen somewhere in the background …

****

The list of what had been done, though still not all being dusted

Articles/Book Contributions

  • The Comedy of Big Data or: Corporate Social Responsibility Today, while Corporations wither away?, in: Tjaša Štrukelj/Matjaž Mulej/Grażyna O’Sullivan (eds.): Social Responsibility and Corporate Governance: Volume 2, The Tools for Practice; Palgrave (in print)
  • together with Grinin, Leonid E./Ilyin, Ilya V./Korotayev, Andrey V. (eds.), 2017: Global Evolution, Historical Globalistics and Globalization Studies; Lomonosov Moscow State University, Faculty of Global Studies/Russian Academy of Science, Institute of Oriental Studies/The Eurasian Center for Big History and System Forecasting International center for education and social humanity research; Volgograd: Uchitel
  • together with Grinin, Leonid E./Ilyin, Ilya V./Korotayev, Andrey V., 2017: Introduction: From the First Galaxies to the 2040s; in: Grinin, Leonid E./Ilyin, Ilya V./Herrmann, Peter/Korotayev, Andrey V. (eds.), 2017: Global Evolution, Historical Globalistics and Globalization Studies; Lomonosov Moscow State University, Faculty of Global Studies/Russian Academy of Science, Institute of Oriental Studies/The Eurasian Center for Big History and System Forecasting International center for education and social humanity research; Volgograd: Uchitel: 5-8
  • Potentials for Taking a Strategic Role for Sustainable Sociability; in: Grinin, Leonid E./Ilyin, Ilya V./Herrmann, Peter/Korotayev, Andrey V. (eds.), 2017: Global Evolution, Historical Globalistics and Globalization Studies; Lomonosov Moscow State University, Faculty of Global Studies/Russian Academy of Science, Institute of Oriental Studies/The Eurasian Center for Big History and System Forecasting International center for education and social humanity research; Volgograd: Uchitel: 349-364
  • Csoba J., Herrmann P. “Losers, good guys, cool kids” the everyday lives of early school leavers. Monitoring of Public Opinion : Economic and Social Changes. 2017. No 6. P. 276—293. DOI: 10.14515/monitoring.2017.6.15
  • Erinnerung an Paul Boccara; in: Sozialismus. Monatlich Hintergründe, Analysen und Kommentare; Heft Nr. 1 | Januar 2018 | 45. Jahrgang | Heft Nr. 425: 64
  • Art, recherché, création et politique; À la mémoire de Paul Boccara; in : Economie & Politique ; Novembre/Décembre 2017 ; no 760/761: 30
  • Nationale Entwicklungen im Bereich Sozialer Sicherheit und des Sozialschutzes in Irland. 2017-18 – Jahresbericht
  • For Him Art, Research, Creation and Politics Were the Same Thing—In Memory of Paul Boccara; in: CASS: World Review of Political Economy (WRPE)
  • Precarity – it isn’t employment, it is the economy, stupid; in: ”Living standards of the population in the regions of Russia”; Moscow, forthcoming
  • Precarity – it isn’t employment, it is the economy, stupid – extended version of article mentioned before; forthcoming
  • (together withN.Bobkov/I.B. Kolmakov/E.V. Odintsov): Двухкритериальная модель социальной структуры российского общества по доходам и жилищной обеспеченности/Two-Criterion Model of the Social Structure of Russian Society by Income and Housing Security; in: Экономика региона/”Economy of region” (http://www.uiec.ru/zhurnal_yekonomika_regiona/o_zhurnale/); in print
  • About You – Bei Strafe des Frageverbots, ob man überhaupt ist; erscheint in Tarantel. Zeitschrift der Ökologische Plattform bei DER LINKEN
  • Preparatory work for The Development of the Concept of Universal Human Rights: A Critical Perspective; In: International Human Rights, Social Policy and Global Welfare: Critical Perspectives; eds.: Féilim Ó hAdmaill/ Gerard McCann; Policy Press, forthcoming
  • A foglalkoztatás precarity – A tőke felhalmozódásának előfeltétele – A társadalomtudomány szenvedélyessége; in: METSZETEK. Társadalomtudományi folyóirat; Debrecen: Debreceni Egyetem Politikatudományi és Szociológiai Intézet

Books

  • Changing the Socio-Economic Formation: New Labour Relations, New Forms of Accumulation, New understanding of Intelligence
    • Changing the Socio-Economic Formation: New Labour Relations, New Forms of Accumulation, Artificial Intelligence and Sharing Economy
    • Value Theory – is there still any value in it? – is it still worthwhile to talk about it?
    • Migration between value and poverty chains
  • with Vyacheslav Bobkov: Digitisation and Precarisation – Redefining Work and Redefining Society (with Contributions from Australia, Czech Republic, Hungary, Ireland, Russia; Springer
    • Own Contributions:
      * together with Vyacheslav Bobkov: Foreword: Digitisation and Precarisation – Redefining Work and Redefining Society
    • Economy of Difference and Social Differentiation. Precarity – searching for a new interpretative paradigm
  • Preparatory work, together with Laurinkari, Juhani/Unger, Felix: Documentation of the Symposium of the European Academy of Science and Arts and the Pellervo Society, Helsinki: Digitisation, Artificial Intelligence and Stultification of Society; also contribution: Digitisation – Employment – and What?

Reviews:

  • Digitalization, immigration and the welfare state, by Mårten Blix, Cheltenham, UK & Northampton, MA, USA, Edward Elgar Publishing, 2017, 186 pp., ISBN 978 1 78643 294 0 (hardback) – European Journal of Social Work; 2018; https://doi.org/10.1080/13691457.2018.1434267
  • D’Aprile, Dorothee/Baur Barbara/Kadritzke, Niels (Red.): Chinas Aufstieg. Mit Kapital, Kontrolle und Konfuzius; Berlin: taz Verlags- und Vertriebsgenossenschaf; Edition Le Monde Diplomatique 23/2018; in: im Erscheinen in kritisch-lesen.de
  • Greve, Bent: Technology and the Future of Work. The Impact on Labour Markets and Welfare States; Cheltenham/Northhampton: Edward Edgar, 2017; ISBN: 9781786434289

Others:

see for some:

________

  • Phanresia, volume IV, in progress
  • Commencing Phanresia I-III audio-access, in progress
  • Commedia Della Vita or Pánta Rêi’s Firm Ground – blog entries, trying to inspire thinking – ongoing, usually twice per week

****

Well, the suitcases are packed … – off tomorrow with some hand-luggage, collecting the large bags on Friday …

Now, time to say good-bye – as done so often before,       and          again               and       again

and              even much later too.

****

There are two things to remember – and I am still grateful to the people teaching me: I will continue being scared; and I will continue even if, or probably better: because there is a light; and I am grateful for to the person that asked me many questions, allowing me to learn about the value of my freedom; and to those who stayed with me while disappearing

– Thank you – 고마워요! – 谢谢 – Köszönöm – Merci – Danke

Annunci

laborious joy

It is a while back already … a small …, well, lets say dispute with Laurent:
Laurent
A propos, I am very happy with your article. Of course you have problems  to explain your thoughts (you know this) but according to me what you said is very interesting.
Peter
I know that you are to some extent right with what you say about my difficulties to explain certain things; however the other half is that we – probably all of us – unlearned accepting that reading and understanding is WORK, the stuff just flying at us is usually unruly rubbish, lacking depth and appearing nicely, deceiving. People jump into the water and … did you ever jump into a pool at the shallow end …, only sometimes you get away with it,
Laurent
Yes, yes, and in Dutch we should say  tja, tja
Right, reading and understanding is ‘work’. Right. But……it can not be an argument  to write something what can be better articulated.
Peter
took a while, Ja Ja …, oder: na eh [that could be Bavarian I guess …]
I think again 50/50, it is too often wrong that things are expressed in simple ways, leaving out the needed provocation, and that was part of that article too. In general, from my current experience: we have a major ’translation problem’, actually two problems – and this is important, without joke:
myself, being a hybrid, face again and again the problem that it is nearly impossible to understand things as soon as we ‘leave the box’. There are things in economics we cannot even think, articulate  in law and vice versa. Add political science and sociology and …
Second, I talked the other day with a colleague from Bolivia – she is also working here and asked me for some advise: she has to review an article for a book, the author being from Peru. There we have entirely different understanding of certain legal facts, paradigms etc. The author uses a more or less narrative style. However, somebody else in her project does not understand that and will not accept it, as he is academic in the area of law, strictly. So, while highly qualified, he has at times a narrow approach as well when it comes to putting things into forms. Now, you can do this, it is easy to ’understand’ ,…, and mostly wrong. I guess this is also part of …’s [or who ever wrote it] article on CSR. There had been in the first version [the one I know] at least certain things that cannot be written this way in an international journal: they had been simply wrong – so to be skipped or to be ’translated’ – and such translation would mean: the reader has to work it out. – Sure, in that case, the reader had to be informed about the Chinese context ….
This … had been a more or less great though rare pleasure in China: being together with a Chinese friend, and getting ‘permanently into trouble’, knowing that we need[ed] to work out what we mean. Dictionaries only tell shadows of truth — thus, coming back to the work, somewhat ruthless debate would be good, daring to dispute things, to disagree and speak about it and come to a conclusion …. . It may even end in lasting love if this is the correct term …
—— —— ——
The afternoon of the very day, after sending the last mail I was standing in the Lenbach Haus, the issue returning to me while looking in the one room at some paintings

Carl Friedrich Lessing: Eichenwald mit rastendem Jaeger, 1839

Joseph Wopfner: Haensel und Gretel, 1875

Adolph Henrich Lier: Buchenwald im Herbst, ca 1874

I would say ‘nothing special, though lovely capturing for the moment’. And of course it is hopeless to convey the clandestine, inner beauty by reproducing these works. Also as such beauty is one of the moment, the mood: permanent because immortal and nevertheless quickly elapsing as any shadow does with the change of the light by which it is aroused. It is the mood of the spectator that is part of the spectre.
The question of the said moment, linking paintings and the conversation is somewhat straightforward, presuming that the reader accepts that reading is more than the deciphering of sequences of letters – extensively discussed in semiotics anyway.
Paintings do what academics are expected to do – isolating certain matters, cutting the environment off in order to be able to cut the matter itself into pieces. That is what we see in the paintings: it does not give us any idea of the forest – where it is, its seize, its location in the universe … this way a lot of information is cut-off: not accessible.
  • It is like the surgeon – during some heart surgery the heart is somewhat disjoint from the body, its functions taken over by an artificial machine …, it is no problem, for some time …
  • It is like the economist who calculates opportunity cost when looking at the feasibility of the investment in a new technology – calculations may be for instance conjoined with what is called demographic scenarios, or with an estimated behavior of a competing investor or with any other variable. Even a Richard Thaler or Eleanor Estrom are depending by and large on such contractions – stimulating and still it remains cut off realities.
  • It is like a lawyer, looking at what exactly was happening, but taking it as action, at most as behaviour without being able to understand the entire ’scene’ as part of complex societal practice.
—— —— ——
Have a look at the paintings then – though isolating a small scene, delving enormously into details [especially the one by Lessing applying an extremely fine brushstroke; but also Bear’s, seemingly presenting a broad lash] maintain somewhat magically the universe within the painting
Fritz Baer: Abend im Walde, ca 1914
— the light, the movement … , magically, and requiring to work, with this arriving at the real joy of being spectator and magically e-merging as part of the spectre, playing in the best of its meanings   …
… yes, it may well be that this made life so laborious before the disenchantment, so-called at is still left us with its own bifurcation. And this work makes some prone to populism, and others obsessed to pretended clarity, in particular clarity dressed up in digits.

Easily ending in the death of the theorist and the emergence of data and algorithms in digital social researc.and then in boxing humans.

one of the root causes of bad academics today

One of the root causes of the problems of academic work today is surely the lack of open, possibly confrontative communication. Instead of sitting alone in the offices, and ‘communicating’ by way of gathering information, we may learn from a kind of small print we find in the preface to Keynes’ General Theory of Employment, Interest and Money.

The writer of a book such as this, treading along unfamiliar paths, is extremely dependent on criticism and conversation if he is to avoid an undue proportion of mistakes. It is astonishing what foolish things one can temporarily believe if one thinks too long alone, particularly in economics (along with the other moral sciences), where it is often impossible to bring one’s ideas to a conclusive test either formal or experimental.

Well, there is so much in economics – even in unexpected veins – one could sometimes think economists are just ordinary human beings.