the red of the black

Black Friday, another bad import from ‘big brother’

– the following doesn’t even look at the small print let alone at what seems to be so small that it is not even printed: such day we are bombarded with goods — all those ‘special offers’ the sale of which, I am sure, still allowed to make a profit good profit: whatever the historical background is, that special day was not made a tradition of making loss. Besides this probably everybody reading these lines had been bombarded with e-mails, many unwanted SPAM-mails

By Source (WP:NFCC#4), Fair use, https://en.wikipedia.org/w/index.php?curid=44458281

, aiming on convincing us to buy buy buy …

Leaving aside the wasted time – deleting all the unwanted mails and getting upset …- there is another, actually real cost: According to the Guardian

The sending, sorting and filtering of spam email alone accounts for 33bn units of electricity each year

According to another source – PhysOrg

Sending even a short email is estimated to add about four grammes (0.14 ounces) of CO2 equivalent (gCO2e) to the atmosphere.

To put this into perspective, the carbon output of hitting “send” on 65 mails is on par with driving an average-sized car a kilometre (0.6 of a mile).

And furthermore they calculated

The global carbon footprint from spam annually is equivalent to the greenhouse gases pumped out by 3.1 million passenger cars using 7.6 billion litres (two billion gallons) of gasoline in a year.

Of course, it is difficult to draw a line and perhaps such blogs as this should not exist. But leaving this aside, Black Friday was surely a red day, a warning lamp switching on such day when looking at the environmental question: a huge cost for the environment …, rarely considered or calculated; a huge “contribution to the GDB”, proving that in capitalism production of waste is considered to be valuable.

Annunci

Feet of Clay

This morning, while walking as I usually do, I have been accompanied by Fontane’s ‘A Summer in London’, the audio-book-version, to my knowledge unfortunately not translated.

In the chapter

Very, le Pays und die »Tönernen Füße« Englands

it says:

At all times, trade made large, but also small: large towards the others, but small in the heart. It buys courage; courage is not its inherent nature – and this is the danger. … Trade has never higher ambitions than its own being and its ultimate condition is – calmness. Hoping for profit and the City of London joins any dynasty.[1]

This morning I arrive in the office, going through the news, one of the headlines:

Dove Slammed for Racist Ad Featuring Black Woman Turning White

Trade wars and slavery …, of course they have new faces …

….

Well, to be added: The Britain Fontane was talking about, exits Europe … one may ask, of course, if Europe didn’t already exit itself.

*******

[1]            Der Handel hat zu allen Zeiten groß gemacht, aber auch klein: groß nach außen hin, aber klein im Herzen. Er kauft den Mut; er hat ihn nicht selbst – und hier liegt die Gefahr. … Der Handel hat nie größte Zwecke als sich selbst, und seine erste Bedingnis ist – die Ruhe. Ein Gewinn in Aussicht gestellt und die City von London geht mit jeder Dynastie.

About the real realities of the presence … and its morals

As we read in

Bernard Shaw’s Preface to Major Barbara

Now to deplore this preference as sordid, and teach children that it is sinful to desire money, is to strain towards the extreme possible limit of impudence in lying, and corruption in hypocrisy. The universal regard for money is the one hopeful fact in our civilization, the one sound spot in our social conscience. Money is the most important thing in the world. It represents health, strength, honor, generosity and beauty as conspicuously and undeniably as the want of it represents illness, weakness, disgrace, meanness and ugliness. Not the least of its virtues is that it destroys base people as certainly as it fortifies and dignifies noble people. It is only when it is cheapened to worthlessness for some, and made impossibly dear to others, that it becomes a curse. In short, it is a curse only in such foolish social conditions that life itself is a curse. For the two things are inseparable: money is the counter that enables life to be distributed socially: it is life as truly as sovereigns and bank notes are money. The first duty of every citizen is to insist on having money on reasonable terms; and this demand is not complied with by giving four men three shillings each for ten or twelve hours’ drudgery and one man a thousand pounds for nothing. The crying need of the nation is not for better morals, cheaper bread, temperance, liberty, culture, redemption of fallen sisters and erring brothers, nor the grace, love and fellowship of the Trinity, but simply for enough money. And the evil to be attacked is not sin, suffering, greed, priestcraft, kingcraft, demagogy, monopoly, ignorance, drink, war, pestilence, nor any other of the scapegoats which reformers sacrifice, but simply poverty.

One can read as complement then from Marx, according to Harvey’s Companion to Marx’s Capital (London/New York: Veso, 2010: 257)

He is fanatically intent on the valorization of value; consequently he ruthlessly forces the human race to produce for production’s sake. In this way he spurs on the development of society’s productive forces, and the creation of those material conditions of production which alone can form the real basis of a higher form of society, a society in which the full and free development of every individual forms the ruling principle. Only as a personification of capital is the capitalist respectable. As such, he shares with the miser an absolute drive towards self-enrichment. But what appears in the miser as the mania of an individual is in the capitalist the effect of a social mechanism in which he is merely a cog. Moreover, the development of capitalist production makes it necessary constantly to increase the amount of capital laid out in a given industrial undertaking, and competition subordinates every individual capitalist to the immanent laws of capitalist production, as external and coercive laws. It compels him to keep extending his capital, so as to preserve it, and he can only extend it by means of progressive accumulation.

Indeed, no reason for wanting for the moral entrepreneur, doing good and emerging as pursuer of cooperate social responsibility … mind: the term “entrepreneur” translates nicely into undertaker … – first bringing the workers to the graves, and then preparing himself to be buried on the dust heap of history.