Deep Talk – Meaning …

…and the lack of the understanding of what meaning is about.

Two robots – artificial intelligence and predictive apps are switched on – are sitting in a self-driving car. The one, named 42, begins laughing out loud.


What’s the matter?

asks the other, named 21.

Oh, it is about the joke you are going to tell me in an hour.

…. An hour later, 21 says:

Do you actually know where we are going?

42’s turn:

Boy, I don’t have the slightest idea.

No break,  but just the answer, on the spot:

Neither do I – but you know google has this self-prediction – so they will know where we will be happy.

I have serious doubts, that god plays a role as Shauna Niequist suggests. But I guess it is of little meaning  if the engineer laughs about fooling people who are caught in [and by] another solution that is not an answer to any problem. Remember what you could read in a recent blogpost about poems and raincoats … .


The Reason Why …

… the things we cannot understand.

Wednesday evening, I receive the news that Stephen Hawking passed away. And I do not know the reason why it touches me, in some strange way. Just chatting with 艺非, I remark:

Perhaps it is because I never understood him?

The answer follows suite:

He is funny and cool

Yes, well, yes he was – and still he is one of the most profound, most serious scientists.

Perhaps I am touched as the news states:

É morto Stephen Hawking, esattamente 130 anni dopo la nascita di Einstein

– is it the closing of a circle? The birth of Einstein as opening of an era that would fundamentally change the understanding of the world and pout position, the death of Hawking who left us with the No-Boundary Measure of the Universe. which may be easily seen as a follow-up version of the theory of relativity.

Perhaps I am touched for the most banal reason that can come to mind when talking about such loss: the morning we discussed some issues of the new German government, namely the migration policy as lead down in the …, well, Tino talk about the Agreement, literally Koalitionsvertrag translated into contract or treaty. But perhaps that is part of the problem: A government, the party of the old-new chancellor not standing as block behind her, the entire new coalition only having little backing … – and little profile: the few pages on migration issues more pragmatic, managerial, featureless .. are they already living and governing in a post-Einstein-Hawking-era. The final age of which Shakespeare says

That ends this strange eventful history,

Is second childishness and mere oblivion;

Sans teeth, sans eyes, sans taste, sans everything.

Treaties being watered down to agreements … – Sans teeth, sans eyes, sans taste, sans everything.

There is another thing that comes to mind … perhaps the reason why: The world is admiring, celebrating billionaires and bubble blowers, believes Kurzweil’s statement that Singularity is near

not realising that this is the Amazon-Singularity of big capitalist business, without any cooperate responsibility, acting as private feudal nosey lords in public spaces [the gist of a book-contribution I am failing soon]. It is the google-youtube-singularity that is increasingly coming under threat and actually activates at this stage already unexpected forces or in other words: a singularity of capitalism as we can summarise Negri.

The reason why ….


… there are may reasons and many areas where we simply have to accept the greatness of those – things and people – that resist in some way, searching for the breath of the world.

From Elias Canetti: Du bist aus dem Atem der Welt gerückt. [aus Fliegenpein]

Handpressendruck aus der Werkstatt Fliegenknopf, Muenchen, Band IV der Schwarzen Serie. Limitiert, handsigniert von Künstler der Holzschnitte, Wilfried Bohne. 96 Exemplare

I can only highly recommend a visit in the workshop – a pleasure to experience history being alive and meaningful …

Don’t blame me if …

Well, I am not entirely sure if I got something wrong, if it is already a new business idea or if I bring it up as potential business strategy? Recently I saw in Austria a poster, advertising for flights. Part of it:

Flights, from 59.99 €. + registration of luggage — including miles.

Now I am wondering if there is another booking option: Booking a seat on the aircraft, and then paying per mile? This is the way car transport works – be it if you take a taxi or if you go for ‘car sharing’.

We may get there – or may even be on the way to ‘Ubering your flight‘ – without Uber.

– See also

Dopo il car sharing, arriva il “flight sharing”. I piloti condividono aereo… e spese

Fancy sharing the cost of a flight on a private aircraft?

Airbus entwickelt selbstfliegendes Lufttaxi

Airbus, de l’avion au taxi volant

Changing the Vita Activa

Digitisation – Challenges between Changing Social Securitisation and Changing the Vita Activa

Recording of the Presentation at the Symposium ‘Digitalisation’, organised by the Academy of Sciences and Arts – taking place at the Faculty of Law, University of Salzburg, March 2nd, 2018.

In general, having worked on this topic for quite a while now, I see the following major questions that urgently require thorough systematic consideration:

  • In which way and to which extent is digitisation a matter that changes also the process and mode of production [not limited top robotisation]?
  • What are the conditions for pursuing forms or digitisation in the interest of users and the common wheal instead of being solely an instrument for new businesses?
  • Which different perspectives on law and justice are emerging from the new political- and socio-economic conditions that go hand in hand with digitisation?

Of course, this requires not least thorough and systematic classification and demarcation of the different aspects that are commonly loosely and vaguely subsumed under such catchall term as digitisation.

I am grateful to a friend, discussing life with her, helped me taking much of the mist of the topic, and also remaining aware, and feeling the challenges of real life, persisting when talking about the virtual one – 감사합니다 !

Artificial intelligence is like …
Poetry in translations is like
taking a shower with a raincoat on.

Poison, Gifts and Intoxication

Well, much can be said about China – not the issue here and not for me at the moment. Still, I am wondering if a country and continent [sorry, all links are to articles in German language]


[Bei der Düsseldorfer Tafel bekommen alle Bedürftigen Lebensmittel. In Essen vorübergehend nur noch die mit deutschem Pass. – photo dpa]


should really worry about a Chinese investor, who steps substantially in at Daimler Benz? Carrying in his luggage the gift of advanced technologies for electric cars, a gift that does not promise venom-free driving[1], but is at least a small contribution to reduce emissions. – It would be more desirable to think about possibilities to move with this to cooperative advantage instead of maintaining comparative advantage as guide, – Sure, here state regulation could take new forms.

Less complains here I suppose than about google as potential competitor on the market of car manufacturing.


Two of the many points that should be mentioned in detail:


Quoted from the first article, in translation:

The spokesperson of the job center … says that persons who re receiving basic basic social income would not depend on begging.

It is the old flam that here is no poverty [a] because everybody has the right to receive that kind of income and [b] it is sufficient for a decent life. But it is as well a matter of defining begging as smiliar-to-employment activity.


In all these contexts [there are similar cases, also in other German cities, the issue of donations is coming up: basically it says money – also goods – given to people who are begging, also food and other support people receive from charities – are legally ‘donations’ [non-deductible] to the recipient, i.e, beggar.

So, playing this bitter game a bit further we arrive at the state where actually income may soon be defined as donation, the employer soon being defined as good-doer, and the employee …

Well, NOW I think it is time to return to the China issue: I discussed with a colleague more or less extensively about Corporate Social Responsibility – the project to co-author an article finally failed, admittedly it was my fault: I simply could not accept that paying business tax can be seen as corporate social responsibility … .


And all this is much about a topic I discuss occasionally with my colleague here, in a nutshell the old, and still unresolved question about justice and right. And John Stuart Mill, in Volume X of his Collected Works [Essays on Ethics, Religion and Society], in particular writing on the ‘On the Connexion between Justice and Utility’ is at least stimulating, asking us to think about social and individual.

Is it far fetched then if the gist of my presentation, titled

WYSIWYG – Also for Big Data?

is the necessity to think about the a radical ‘new beginning’ when it comes to thinking about social and welfare issues?

Now lean back and think a bit: In the presentation I mention towards the end that one of the most serious problems with the ‘new economic and juridical normal’ is the -delegalisation, ops: the fact that we find a substantial trend towards charitibilisation: the replacement of social rights by charitable activities ….


[1]            The German term ‘Geschenk’ translates into English as ‘gift’, the German term ‘Gift’ translates into English as venom, toxic, poison.

WYSIWYG – What you see is what you get?

A short presentation on Big Data and Digitisation at the Max-Planck-Institute fro Social Law and Social Policy

WYSIWYG[1] – Also for Big Data?

WYSIWYG, the supposed revolutionary concept that once opened a new world for computer quarter-literates is not necessarily applicable if we look at the supposed recent revolution: Big Data. More likely we find the emergence of a WYSID – What You See Is Delusion.


[from Leibniz’ writing on the Binary Code Calculating Machine]

The presentation aims on contributing from the perspective of political economy to an understanding of some systemic developments that are hidden behind a blurred understanding of Big Data and Digitisation. The following is guiding the development of the argument:

  • Moving from Adventures in Wonderland to seeing the World Through the Looking-Glass – Some Terminological Remarks
  • From Gold Standard to Sparkling Diamonds – The Economy of the Digital and Informational Revolution
  • The Lonely Crowd versus Crowded Loneliness – About Individual, Social, Public and Private Matters
  • L’État c’est moi – l’état, c’est-à-dire nous? – Socio-Eco-Legal Issues around Public and Social Responsibility

On the latter, especially four topics are seen as major challenge:

  1. Concentralisation
  2. Public-Private-Datachips
  3. Changed status of Employees or changed property issues
  4. The Firm and the loss of transaction cost

Some background material can be found here.

Here the link to the recording of the presentation  – speaker presentation: Professor Dr. Ulrich Becker.


[1]            What you see is what you get

Leisure Time

It is Chinese New Year and Spring Festival, Seollal in Korea, where the Olympic Games may be part of what they claim to be: a step to the peaceful unification of two countries, which would be a real and global platinum medal – and it is about celebrating and leisure time. Let us join in this difficult matter.

… unfortunately human nature improves slowly, and in nothing more slowly than in the hard task of learning to use leisure well. In every age, in every nation, and in every rank of society, those who have known how to work well, have been far more numerous than those who have known how to use leisure well. But on the other hand it is only through freedom to use leisure as they will, that people can learn to use leisure well; and no class of manual workers, who are devoid of leisure, can have much self-respect and become full citizens. Some time free from the fatigue of work that tires without educating, is a necessary condition of a high standard of life.



[Marshall, Alfred, 1890: Principles of Economics; MacMillan and Co., London, 1930: 718]