The Most Dangerous Game

This is the title of an exhibition, showing the

Situational International en route for May ’68.

Earlier this week, well, actually already the week before, before I went to the EuroMemo conference in Helsinki last week, I was reminded of today’s understanding of occupying the streets and the meaning of the spectacle – though entirely different from the S.I.’s understanding
Germany’s “largest Festival of the Year”
showing its vedettes: So many roads closed, even part of the park between the Victory-Column and the Brandenburg Gate, the intangible power
provoking the question: what do they mean stating that this festival is
only together with you
?
There can, in some way, only be one answer: it is about the continuation and replication of how the former East had been and still is treated, prolonging the tradition of the East when that part served as corn-chamber of the West. That is what had been established also in 1989, though it isn’t about corn anymore; the new debates on the floors where the CEOs of the large national and international corporations meet in their offices and meeting rooms had been concerned with the division of work and influence and living conditions within Gemany and between Germany, the other “old Europeans” and the “newcomers”. Those years I travelled a bit across countries as Poland, Czech Republic, Ukraine, Moldova …, clearly witnessing the “occupation of the streets”, clearly witnessing a strict pattern of the positioning of the different enterprises in a well-ordered fashion, clearly showing that competition can well be about the friendly distribution of market power.
I suppose it had been around those years that I wrote on page 232 in the
– ‘We are the people’, this phrase still sounds in my ears – and I see the crumbling of ‘the wall’, socialism had been building – rightly or wrongly – to protect itself against… ‘We are the people’ they say now – and the walls of Tesco, Aldi, Mango, Springfield, Dell, MAC, BMW and all the others make it difficult to hear the real voices of many who are just following their own way, now whispering for instance in the thermal bath of Hajdubösösmerny.
Well, there are these two worlds, within Germany, within EUrope and Europe and globally: the one attend “happenings” and their spectacles are about spectacular money; others see
The first of October … – it took me much longer to go to the House of the Cultures of the World then it took me “those years” to cross at Bahnhof Friedrich Strasse – the German State needs much protection, a huge contingent of police and private security when switching to circenses while limiting panem …  
The third of October … will it ever be a day of celebrating globalism, cosmopolitan spirit and life instead of supporting strengthened nationalism?
These days in October, very often, my experience with the police, when passing the security points to enter the gated areas “outside office hours”, may be mentionable – one example: I referred to the “Nur mit Euch” (only with you) on the poster depicted above, stating something like “it is an interesting concept: ‘Only with you’, and we are all screwed …” – Comment by the officer, though surely not an official one: “I do not have a clue what they meant by this.”
Annunci

GAFA and BAT – is that all Big Data has to offer?

Big scandals – Big lies, abusing terms as sharing and gig – Big communities, allowing access, participation and common action – Big portals, opening new ways of empowerment  of citizens who move and customers who control

— Debates around BIG DATA have to span between these four poles. It would be presumptuous to discuss this field without acknowledging the diverse tensions, trying to limit the debate by focusing on one corner only. Any of those debates is prone to get caught by self-limitation, continuing the way we seemingly always walked; or dreaming of visions that overlook the limits of the realm of the seemingly borderless space of imagination.
The presentation, made on the 20th of June at the Max Planck Institute for Social Law and Social Policy, Munich, focuses on property and competition as core issues, emphasising that both have to be used in a substantiated way that starts from a perspective of praxis. This means to least that notions “corporate social responsibility” are critically rebuked, insisting on cooperative social responsibility as pathway that needs to be developed. it surely is an illusion to think about ways to regulate and reform matters that actually do not exist (anymore).
The recording should be listened to in connection with a document providing some definitions and references:

speed …

… the way we seem to live today.

From Alice, Through the looking glass: page 32 f:

Alice looked round her in great surprise. ‘Why, I do believe we’ve been under this tree the whole time! Everything’s just as it was!’

‘Of course it is,’ said the Queen, ‘what would you have it?’

‘Well, in our country,’ said Alice, still panting a little, ‘you’d generally get to somewhere else—if  you ran very fast for a long time, as we’ve been doing.’

‘A slow sort of country!’ said the Queen. ‘Now, here, you see, it takes all the running you can do, to keep in the same place. If you want to get some- where else, you must run at least twice as fast as that!’