Reminder for the Future

It may be questionable to state one day, one event as beginning of a war, though it had been the first of September nineteen-hundred-thirty-nine that the German troops invaded Poland, under false accusations. The date is taken as occasion to post a reminder, unfortunately seeing today again so many reasons in so many countries to be mobilised against moves towards violence and war. Many ways can be imagined, many wise things said – in length and in short slogans and paintings and demands – as already Kaethe Kollwitz’ lithography from 1924,


demanding ‘Never again War’.

There is one short passage in Zuckmeyer’s The Devils General, which brings it in an impressive way the point – not translating well from the German. It is part of the dispute between SS-group-leader Schmidt-Lausitz and general Harras, the latter shouting against the group-leader:

What did you just say? Fatherland [Vaterland]? You? What do you understand as fatherland? Hä? Just spell it!

V as Volksgerichtshof (People’s Court of Justice)! A as hanging! T as death! E as shooting! R as racial persecution! L as camp! Ausschwitz, Neuengamme, Dachau

You see, this is how fatherland is spelled today in Germany!

the original German version:

“Watt haben Sie da gesagt?” Vaterland?! Sie? Was versteh Sie den darunter?

“Hä? Buchstabieren Sie doch mal”

“V wie Volksgerichtshof! A wie Aufhängen! T wie Tod! E wie Erschießen! R wie Rassenverfolgung! L wie Lager! Ausschwitz, Neuengamme, Dachau

Sehen Sie, so buchstabiert man heute in Deutschland Vaterland!”

[For the short scene from the film see here].

Terms and letters, occasions …, all this may be different – but the underlying patterns never changed!




[1]            Antikriegsplakat von Käthe Kollwitz für den Mitteldeutschen Jugendtag 1924 (Lithographie, 95,2 cm x 72,3 cm; Quelle: DHM) –; 22/08/17


responsibility – responsiveness: trying to avoid the wrong answer

Waiting for the results from Turkey …

… whatever the outcome will be

… daily bread, the worries about securing it … daily routines of getting it – while the ‘big events’ are overshadowing every step, not necessarily all the time present, and still often enough hammering into the brain, shouting over the routines and the daily bread and the worries about securing it … – hammering louder than the footsteps of any individual on the asphalt; different things going through my mind, also my CV came up a short while ago – together with the hammering of the boot-bearing thoughts …

I was wondering if we are now moving back to the stage of considering to delete part of it, hide away what we did and what we have reason to be proud of …? Not that I am fearful, worrying in the strict sense = considering to delete, while being afraid of being deleted. But the need to think about this as being possibly urgently advisable makes me feeling uncomfortable.

What and how can we worrying warriors and warring worriers teach young people, the future to stand up if we live under conditions that nature such ideas …?
Let us hope, not for me, surely a bit for ‘us’ who do not want to stand there as spectators but especially for those to which we committed out selves, for ‘those future social lifes’

Populism – more than a political trend?

The debate on populism and he New Right surely needs considerations that go beyond political and institionalist considerations, not least looking at the political economy in which it stands and that stands at firm wall behind it. In preparation of a workshop later this year, organised by the Rosa-Luxemburg-Foundation, I developed some reflections which surely need further elaborations but may be already at this stage worthwhile tobe read. The beginning goes like this.

The fundamental first question is if we can still speak of a political left and right. And a definitive affirmation is underlying the main argument of the following. The reason for raising this issue is not the general ‘totalitarianism doctrine’ but its specific resurgence based on the view of both, left and right, being populist-authoritarian – as such, the currently fashionable argument is actually not referring to any concept of totalitarianism in the normally suggested understanding. Instead, Dalio et altera insinuate that ‘[p]opulism is a political and social phenomenon that arises from the common man being fed up with 1) wealth and opportunity gaps, 2) perceived cultural threats from those with different values in the country and from outsiders, 3) the “establishment elites” in positions of power, and 4) government not working effectively for them. These sentiments lead that constituency to put strong leaders in power.’[1] They interpreted this as ‘a rebellion of the common man against the elites and, to some extent, against the system.’[2] There is on the other hand too little concern with more detailed analysis, i.e. an analysis that engages as well openly in the contradictory nature of the shifts in the political landscape, and the fact that we should not be simply concerned with ‘enemy bashing’ but instead – looking at the details – we have to move towards searching for concrete utopias as alternative.[3] In fact that requires also that the left fully returns to sound arguments, not denying any problems nor suggesting arguments on the basis of moral sentiments.

And the further elaboration – as far as it stands now – can be found here. Of course, start of a debate, not final statement on an issue.


[1] Dalio, Ray et altera; Bridgewater Associates, 2017, March 22: Populism: The Phenomenon; Bridgewater. Daily Observations: 2;; 31/03/17

[2] Ibid.

[3] see in this context an interesting study, on Italy, problematising the background in the overall political patterns, past and present, not least issuing the secular changes of the political culture: The Economist. Intelligence Unit, 2017, March 24th: More fragmentation: back to the first republic?;; 31/03/17; see in this context also Anderson, Perry, 2017, March: Why the system will still win; in: Le Monde diplomatique;; 02/04/17; Anderson, meaning populist movements from>>>> the right speaks of ‘anti-systemic movements’


Don’t claim one day “But we did not know” …

After 1945, frequently people claimed “But we did not know” … – if this even may be true in some individual cases, they surely could have known … . And so we can know today about the tomorrow – and still can prevent THAT tomorrow to become real.

Across Europe, there is growing support for far-right candidates who are aiming for Trump-like victories in what has been dubbed the “post-truth” era of politics.

France’s far-right leader Marine Le Pen called Thursday for cuts to free education for foreign children. “Today the United States, tomorrow France,” she said following Trump’s shock presidential win.

So, you (can) know – even if you may want to say “I just can’t believe it