Dead Clowns

meaning, relevance, sense – questions people who live are too often compelled to leave them to philosophers …. – like issues of production as reproduction of real life are, on the other hand left to people while economists read in tea-leaves of heroic, even quasi-divine formulas that are distant from peoples’ and people’s life — just remaining meaningless and non-sensual.
Some time ago already – after I gave a presentation at the Symposium organised by the European Academy of Sciece and Arts – looking at
a later presenter was carried way by
Several month later, by accident, I was getting nicely aware of the misleading question of humanoid robots replacing humans, spotting by accident a clip showing
Baseline? There is no real danger of human beings becoming replaced – the danger is that some Kurzweil’ig ‘systems’ are brought forward by those sigularitarian minds in their Plutocratic caves [see Plutocrats: The Rise of the New Global Super-Rich and the Fall of Everyone Else]. The danger is that some powerful forces succeed in reducing us to mindless clowns, caught in Platonian caves – the circle of virtuality emerging as vicious circle, its life depending on he fact that no needle will be used, by nobody.
Mind, all this is not really about  Humanoid toys – it is about comedians and actors like Beppe Grillo in Italian politics, natioal citizens attacking fellow citizens from other countries, narcissistic tyrants rethinking the liberty statue and overlookin the old rebukes
Skerbischs „Lichtschwert“ vor dem Opernhaus Graz
Von Marion Schneider & Christoph Aistleitner – Eigenes Werk, Gemeinfrei,
And yes, it is also about administer-infantilisation.
Overcoming humankind, if it then happens, won’t be much else then the

« My makeup is dry and it clags on my chin
I’m drowning my sorrows in whisky and gin
The lion tamer’s whip doesn’t crack anymore
The lions they won’t fight and the tigers won’t roar »


« Il mio trucco si è asciugato e cola sul mio mento
Sto affogando i miei dispiaceri nel whisky e nel gin
Il domatore di leoni non da più colpi di frusta
I leoni non si azzufferanno più tra loro e le tigri non ruggiranno »




Deep Talk – Meaning …

…and the lack of the understanding of what meaning is about.

Two robots – artificial intelligence and predictive apps are switched on – are sitting in a self-driving car. The one, named 42, begins laughing out loud.


What’s the matter?

asks the other, named 21.

Oh, it is about the joke you are going to tell me in an hour.

…. An hour later, 21 says:

Do you actually know where we are going?

42’s turn:

Boy, I don’t have the slightest idea.

No break,  but just the answer, on the spot:

Neither do I – but you know google has this self-prediction – so they will know where we will be happy.

I have serious doubts, that god plays a role as Shauna Niequist suggests. But I guess it is of little meaning  if the engineer laughs about fooling people who are caught in [and by] another solution that is not an answer to any problem. Remember what you could read in a recent blogpost about poems and raincoats … .

Artificial Intelligence – and the Reduction of Being

Both quotes are from Hannah Arendt’s Human Conditions, 43 and 41 respectively (Arendt, Hannah, 1958: The Human Condition; Chicago/London: University of Chicago Press). Aren’t they saying much what Artificial Intelligence is about – and how much it depends on the reduction of ourselves?

The unfortunate truth about behaviorism and the validity of its “laws” is that the more people there are, the more likely they are to behave and the less likely to tolerate non-behavior. Statistically, this will be shown in the leveling out of fluctuation. In reality, deeds will have less and less chance to stem the tide of behavior, and events will more and more lose their significance, that is, their capacity to illuminate historical time. Statistical uniformity is by no means a harmless scientific ideal; it is the no longer secret political ideal of a society which, entirely submerged in the routine of everyday living, is at peace with the scientific outlook inherent in its very existence.
This modern equality, based on the conformism inherent in society and possible only because behavior has replaced action as the foremost mode of human relationship, is in every respect different from equality in antiquity, and notably in the Greek city-states.

Value of People

The worth of a human being lies in the ability to extend oneself, to go outside oneself, to exist in and for other people.

(Milan Kundera)

It is great meeting them at least occasionally …, and feeling to be allowed to be a human being in this sense …

It is like a good piece of music, coming together…., the experience of play in its truest sense, as we know it from Schiller’s letters

For …man only plays when in the full meaning of the word he is a man, and he is only completely a man when he plays