laoshi – teacher – hojam

Experience does not teach wisdom, but it shapes character

Perhaps even more so if it is gained in exercises undertaken under conditions, neither having a safety net nor a false bottom

Or worse: under conditions where the bottom is in actual fact the ceiling, and others are trampling with their entire weight on it.

Something that we should keep in mind when it comes to teaching, standing between the lash, the somewhat wise person and the hojam*, wise by way of the very way of being experienced in his or her specific field*


* a very specific interpretation of the hojam, we use(d) in our university in Ankara, allowing everybody to be hojam, not allowing the establishment of a strict hierarchy



There is a paradox when it comes to the greatness of life, there is the challenge of the unbearable lightness of being, taking up up on Kundera.

Life, with all its beauty, cold be so great, could offer a real lightness of being ….

yet before becoming great for all and everybody it still needs

Peace to the cottages! War on the palaces!

five years ago

“It’s indisputable that there’s a real pay gap. People can argue about how big, but that’s almost besides the point, The point is that every woman, every girl deserves to get paid what they’re worth.”

These are words by Sheryl Sandberg, taken from the Huffington Post, looking only on the year, not day, it had been five years ago. I am wondering if this is about a modern form of slavery and trafficking? Is payment about worth, even value of people in monetarised form? The difference is today’s deference of women: in old slave societies “owners”, the previous slave owner had been paid; Sandberg proposes to pay the slaves themselves. Hummmm, enslave yourself as alternative to wage work? Or is it just the same?

Surely an interesting question, most appropriate for the 8th of March, the International Women’s day.

A different point – as matter of a different chapter in the same book. In a brief note, titled

Was Studenten im Job wollen (What students are expecting in their job)

(even) the IWD (Institute of the German Economy) contends that inequality is going far beyond the gender pay gap, engraved in the entity and the expectations:

Although an attractive basic salary is at the top of the employers’ wish lists for both sexes, women in the various disciplines have on average significantly lower expectations than men in this respect.


While my perspective on some of these questions concerned with the

Value Theory – is there still any value in it? – is it still worthwhile to talk about it? 

is still waiting for final publication (just looking at the proofs), Amit Bhaduri’s

On the Significance of Recent Controversies on Capital Theory: A Marxian View

may be of interest.

success of German lesson …

A year coming to its end – most part of it I spent in Germany – after having left the country over twenty years ago for the ongoing ‘Odyssee’, only occasionally returning, for short visits …

[…] iam pridem, ex quo suffragia nulli
uendimus, effudit curas; nam qui dabat olim
imperium, fasces, legiones, omnia, nunc se
continet atque duas tantum res anxius optat,
panem et circenses. […]
Juvenal, Satire 10.77–81

… many things are still in the olden places or are put back into place, re-establishing hope; others are obviously changed; and some of these are creeping changes, barely mentioned, while very obvious for the attentive … stranger, eternal tourist as I had been occasionally classified. One of the latter is here suggested as the


When it comes to politics and economic policies it is for instance veiled in proposals to regulate a little bit better, to include some special clauses and quotas, the premise however being “all is good” After having lived in Munich after my return end of 2017 for some weeks, I was getting used to the expression “all is good” – a standard phrase that didn’t to exist when I left in the 1990s – the time when the “new, large, Germany” was surely still in its infancy, the new empire already very self-conscious, though still learning to walk on its clumsy feet.

Sure, I know the All-Good from earlier, noticing something similar during my “Italian journey” – in the country where the lemons bloom, it always occured to me to be the central good (good as in what is produced and also as in what is judged as valuable) of the language: nessun problema! and so was the lifestyle – wonderful, if you had completely immersed in it, knowing that an idiot crossing the street and forcing you to emergency break is ‘una bella’ and a turbulent stock-market is un incredibile sviluppo in questi giorni and non c’è dubbio, la vita è bella – e non si dovrebbe guardare a ciò che è brutto – there is no doubt, life is beautiful – and you should not look at what is ugly; if you were there as a visitor, knowing that it is only some limited time; often difficult to handle, if you live there as a stranger in Georg Simmel’s sense – in a way where abstract time and concrete time, as Henri Bergson defined it, can never unite; and in the long run the nessun probelma is extremely dangerous as we can see in the “soft-fascist” Mussolini, in Berlusconi and M5S.

Now it arrived in Germany as All-Good – I think it is something with which we all have to engage much more strongly. In short, part of the generation change, which also paves the way to a very special field on which a new generation seems to meet with a weird mix of individualism and pragmatism about which I talked a bit more on other occasions:

As important as it is to set the “old class analysis” against it, I think it often lacks a rather critical reference to the way of life, making it difficult to detect the move of a new generation of an all good mood … – panem et circenses, the games go on – and for some these neo-feudal structures are most enjoyable – the Plutocrats, being even aware of what they are … – it is a matter of obtaining a space that allows the own ambitions to unfold – ‘clarity’ in their terms is what the Plutocrats stand for, and where real people do not accept this, they are victim of new strategies of cleansing, whipping Valley’s reality of extreme income polarisation out.

Many tech companies solved this problem by having the lowest-paid workers not actually be employees. They’re contracted out’, Schmidt explained. ‘We can treat them differently, because we don’t really hire them. The person who’s cleaning the bathroom is not exactly the same sort of person.

(Freeland, Chrystia, 2012: Plutocrats: The Rise of the New Global Super Rich and the Fall of Everyone Else; New York: The Penguin Press)

At least that changed – the previous all-good-lords did not even problenatise it, despite few:

If anything is wrong this is wrong. If we will not endure a king as a political power we should not endure a king over the production, transportation, and sale of any of the necessaries of life. If we would not submit to an emperor we should not submit to an autocrat of trade, with power to prevent competition and to fix the price of any commodity.

(Congressional Record. Senate, 1890, March 21; 2455-2473; here: 2457;; 26/04/18)

roi – ROI

le roi a changé de nom – maintenant il a un nom anglais

(the king [roi] changed his name – has an english name now)

ROI – Return on Investment

The value of it, the distribution of what is produced, actually leaves more the people naked, while the new rulers are really something like members of a new feudal class.


complements to bubble economies

Sure, some debate is needed on it; and on the conclusion and the needed conclusions have to be brought on the agenda. Not least the various strategies of exploitation that stand behind impoverishment.


But at least we see: more bubbles, a failing system of global policies complementing the bubble economies, and even more: making them possible.

Between Worlds – Between Times

It is some time ago now, I made a trip which was a bit like time travel – France – Catalonia – France and going on from there …
Well, I can say I escaped those days that massacre of Barcelona, though having been very close to the crime scene. At stake is, however, not spatial closeness – what makes me still trembling, and at times near to crying, is something else – it is the same shock that followed me for some time, after having left the French embassy in Rome on the 7th of January 2015, the day of the ‘Charlie Hebdo shooting’. It is a bit like history condensing, being forced into a nutshell, feeling the need to discard the fetters that are lurking around the corners of uneven development.
Indeed, it is some time ago now,I made that trip which was a bit like time travel, leaving the massacre for a while aside …
Two days or so after what happened …  sitting in the TGV, the Train à Grande Vitesse, … everything went according to plan, and I am sitting on the prenotated seat, looking a bit out of the window, trying to accommodate myself in the passing life … – again and again startled by the rattling, caused by some parts of the train. I remember the first trip I made with a TGV, many years ago: fast, not mentioning the slightest movement – and those days not the noise of neighbours playing with or loudly speaking over their phone: pling .., announcing arriving — swoosh …, accompanying the sending of a message. Then it had been a brand new train, with all comfort, cleanness and newness [today’s TGVs had been inaugurated in 1981]. I remember a friend, while looking out of the window, asking:
And when will it be driving with this amazing speed?
I replied
Don’t look out of the window, look at the speed-announcement over the door.
Yes, it had been over 300 km/h.

A few days later: the Thalys from Brussels to Amsterdam, later again, the ICE bringing me to Munich …: all of them smooth trips, comfortable actually, as they had been launched later than the TGV, a bit cleaner, still a bit more comfortable … Still, using now the CRH in China – very clean, the train seems to ‘stand still’ while driving its constant 307 km; quiet – though one has to cope with phone …. announcements of food for sale, the latter standing a bit in the way of the claimed  和谐号 – harmony, as the name of these trains suggests. – The new generation, i heard, is now moving smoothly with 400 km/h …

Possibly I will remember at some stage, several years ahead, a train trip between Wuhu and Najning, everything going according to plan, while I will be sitting on the prenotated seat, looking out of the window, trying to accommodate myself in the passing life … – frequently startled by the rattling, caused by some parts of the train when it will then be a somewhat old train, old as in some parts of the world already completely other means of transport will be in place … – or it may be more likely that I do not remember it anymore, actually it may take long enough that I do not remember anything anymore and only some people remember me, while now sitting there, thinking about the old 和谐号 – harmony, perhaps then sitting relaxed in a train called 超验 – transcendence … – seemingly transcending time and space, rarely being aware of the fact that the time we live in is already past time as soon as we are getting are of this worldly dimension if transcendence.


Isn’t part of being between worlds also about being between times, experiencing the accords and discords that are at the centre of globalisation that depends on unevenness, of which contradictions are permanent and necessary part – where welcome is supposed to be a threat. Yes,

we in the West need to think about a whole new relation to the so-called “Third World” if we want to prevent hate, hostility and attacks. This can also effectively contribute to fighting the reasons for flight and escape.

But even more so, we, who are ready to take globalisation seriously on the agenda, have to think about a whole new relation between the real people of the real world if we want to prevent hate, hostility and attacks. It must be a world where fighting the reasons for flight and escape equals fighting for the freedom to explore the real variety that is emerging from unity and commonality. Not simply as matter of being together but by accepting being one in time – which then also means overcoming claims towards superiority of ‘some time’. Leaving the many facets aside that stand behind massacres, some calling their own massacres unconvincingly ‘war against terror’, there is one thing that strikes me: the difficulty of historising issues. One of the explicit arguments of the murderers of Barcelona was about reclaiming part of the old Islam empire – and indeed, the Islam plaid a major role in Spain – but can that serve as foundation of any claim today? A similar notion had been put forward in Paris, rejecting the touching of the untouchable – while Charlie Hebdo claimed the right to touch, even if only with the stroke of the pencil of a cartoonist; and the various wars against terror following very much the same idea of defending a world order that is historically obsolete and moreover: of which the underlying criteria of nationality, economic growth, private property, hegemonic rights, charity etc. definitely lost their foundation [if they ever have had a stable foundation]. The good old times did not exist anywhere and need to be confronted with a world that has open eyes and ears.
Il silenzio mi aiuterà a smettere di pensare a te che sei fatto di vento.- Silence will help me to stop thinking about yourself as being made of wind. – Something cultures have to accept when looking at their history …, something that is valid and where the new generation of TGV-trains changes only very little.
L’oscurità chiude gli occhi, non mi permette di vedere e di apprezzare che le lettere di oggi saranno presto le lettere dei tempi antichi. – Darkness closes the eyes, not allowing me seeing and appreciating that the lettering of today will soon be the lettering from ancient times.
… Come together, real and close – that is what time needs – everytime …, also in order to find a way that allows dealing with the fact that some of the perpetrators are simply victims themselves, requiring to overcome the terrible pain at least I carry with me again; and even being ready at least to ask if and to which extent we as victims may be perpetrators … – we, the good-doers, teachers, administrators, opinion leaders …, not least we, who easily hastily come to conclusions and easily forget …
having difficulties to act in a genuine way …
Reflections made just before leaving the PRC, while waiting to move on to Moscow, theФГБОУ ВПО “РЭУ им. Г.В. Плеханова”
The short presentation, I made on occasion of the
International Conference of Indigenous Sports Culture in Asia Wuhu, Anhui Province, China
under the heading
The Particular and the Universal – Indigenous Sports for the Integrity of the Global Village
will soon be announced on this blog as recording should be available.