Plans – struggling ….

The plan for the weekend is concluding the final touch – the topic a huge one – and the aim to put struggle on the human rights agenda, understanding these rights not as matter of achieving global harmony but als permanent contest about self-determination in a world without borders – obviously an oxymoron.

The subtitle of the present intro, well, actually the title of the book will be

The Right to Stay – the Right to Move

Aren’t we living in a world of abundance?

Foreword

The present two contributions emerged in rather different contexts than being immediately concerned with what the title suggests: first, the topic employs my thinking for several years – background had been discussions with a former student, Lucey O’Leary, a while back, when I had been teaching in Ireland. She did have a degree in law and discussions emerged from my teaching: social policy, which in my understanding included political economy and also law (social law, philosophy and sociology of law). My background in Political Economy is that of Marx(ism), that of law the learning experience and work at the Max Planck Institute for Foreign and International Social Law/Max Planck Institute for Social Law and Social Policy in Munich. Over the years, it never worked out to elaborate the reflections which had been nevertheless engaging my mind, guided by the idea of the need of a ‘fourth generation of human rights’.

These considetations moved back towards the top of the agenda while working more recently on economic issues: digitisation and the subsequent hollowing out of social protection systems, but more importantly the far-reaching, though often not sufficiently reflected changes of the mode of production.[1] Leaving the many aspects aside (technology and economics, composition of capital, investment of otherwise overaccumulated capital, shift of and between sectors to name but a few – and considering also that some of the legal issues are very ‘simple’, i.e. issues of blocking social-protection-flight as subspecies of capital flight, applying labour (protection), employment law and (re-)establishing collective bargaining (law) or even more ordinary the criminal offenses of bullying and (sexual) harassment, there are others that require revisiting fudamental issues of law and even further issues around the meaning of justice in a world that is at the very same time shaped by two tensions that are increasingly meaningful and also increasingly interwoven:

  • it is the tension between globalisation, accompanied by standardisation on the one hand and processes of diversification on the other hand.
  • the other trend is about the possibilities of overcoming poverty;[2]but this is just one side of the coin, the other being about an increasing impoverishment, the quasi-destitution of the middle-classes, the shift of impoverishment to the countries that are still the countries of the north and not least the re-establishment of the concurrency of public poverty and private wealth 

Against this background, quesitons of human rights, universality and not least the meaning of socio-economic developments gain new importance, not least demanding overcoming even the standard criteria, or we may also say the standards of criteria. If the present volume had been successful in pursuing this goal is, remains to be decided by the reader.

For me as author remains to thank too many people to list them by their names. There are the many discussants; and there are – two exceptions may be allowed to be personally mentioned: Dorota Borkowska from the Faculty of Economics and Sociology at the University of Łódź, looking after the many students who come every year, diving into what is even today an adventure: studying in a foreign country; and still finding time to support me. The second is Peter Kube, yes, a priest, aus Halle – still, appreciated as discussant and friend to laugh with. Talking with and to him means so much about listening to oneself and I can only hope that it does not mean that he has to go one day a similar way as a person from whom he apparently learned – that person was finally condemned to drinking the hemlock, then price for saying the truth.

Not least, I am grateful for the generous support by The EKSOC Visiting Fellowship Programme at the University of Łódź, Poland (2018/2019) and the preceeding support by the Max Planck Institute for Social Law and Social Policy in Munich, Germany (2017/2018).


[1]     I see thisas core of the entire process while I am admittedly still not entirely sure about the range and wider meaning – the standard answers: (i) nothing really changed, (ii) we witness fundamental changes but they are limited to niches, possibly only temporary outlayers and finally (iii) we are already at the doorsteps of a new mode of production are not really satisfying.

[2]     Evidence may be taken from the success in combatting poverty in China, and also the increasing number of people from the so-called emerging economies joining e.g. the club of the superrich (e.g. Mc Carthy, Niall, 9/2018: Where Super Rich Populations Are Growing Fastest [Infographic])

Annunci

a(nother) sad day, a(nother) sad policy development, a(nother) sad country

 

I received a mail from, Zsuzsa, a good friend of mine – she sent it also to others; Adrian and John, also fiends of mine, circulated it via some mailing lists – and I want to do my part in distributing this news, hoping also to contribute to mobilisiation of as many as possible. Thank you for standing together, the only way to overcome. — While sitting here, writing …, no, I will not cry; and I will not answer in the biblical way of Exodus 22-25

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely[e] but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life,24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

But I will make use of the energy, that comes from the confrontation with evil …

Here now

Zsuzsa’s mail

Yesterday [=August 8th; p.h.) (full vacation time, nobody at the universities) the government sent a government decree to all universities. There  was no previous consultation or discussion. The decree forbids the teaching of GENDER STUDIES.  Almost all universities have some such subjects, CEU and ELTE Masters degree studies. The decree allows those already enrolled to finish their degree, but nothing else. Despite the exceptionally hot weather there are already many signs of indignation and outcry, and some started to organise conferences or petitions. Civil associations will send open letters, etc.

Do you see any way foreign organisations – including SPA, BSA –  could join us? Maybe open letters to  our government? And how should it run?

Dear Prime Minister , or

To Prime Minister of Hungary, Mr. Viktor Orbán!

We have been informed by…? that a government decree enacted  without previous consultation with the interested parties have been sent out ordering the closure of the teaching of gender studies. (We understand that those already enrolled at MS courses may finish their degree but no new courses are allowed.)

Our understanding of the legal and real autonomy of higher education excludes such measures. However, even if it may be legal according to Hungarian legislation, it seems to us a major attack on social science. Gender studies form since … an integral part of …etc.

(If somebody  has official contacts with Hungarian teachers of gender studies, this may be mentioned.,)

We ask (?) the Hungarian government to withdraw the decree in order to…

….

Please, help with the letter, with possible forms of support, with whatever you think.

I have to add that 2-3 years ago they already prohibited the courses of anthropology and andrapedagogy, but then noise was not loud enough. (The original Law of higher education made it the right and duty of Univ Senates to found  or close faculties, degrees etc., but this was altered too, in 2015. Hence the current step is “legal”.)

sad greetings from a self-revelating  dictatorship,

Zsuzsa

Adrian’s mail, sent via mailing lists, accompanying Zsuzsa’s lines

I have just received this email from Zsuzsa Ferge whom I have known and admired for nearly 50 years. The first professor of social policy in Hungary, she has made a major contribution to the social sciences, and especially social policy and sociology. Recently there have been increasing attacks on the universities, reducing their powers and that of the Hungarian Academy of Science ( Zsuzsa was made the first social policy member some 15 years ago). This is the latest development.

I have a very poor record in getting my own government to change decisions, let alone another one. But it does seem to me important to show that there is wide concern at developments such as this one. I do not know whether many individual letters or group ones will have more impact – both probably.

Best wishes, yours, Adrian

Finally John’s mail

Thanks, Caroline. The BSA and European sociological networks have it in hand already. But as it hasn’t reached me via ESPAnet or the European social policy jiscmail, I’ve added them here and would encourage maximum further dissemination to all the networks we are linked with in whatever subjects even at the risk of overlap and duplication.

John

*******

Still, I may add one point – I discussed it actually frequently with John, with Zsuzsa and so many others: It is not just about Orban and Hungary, as little as the discussion about Turkey is about Erdogan and Turkey, as little as Italy is a just one single case, as much as “we are all Greek” – we are all …, if we are ready to be!

social policy … and the value of values

Hum, in general Augustine is classified as theologian and philosopher … – and in general one can suppose that people’s remarks are based at least to some extent on personal experience. If so, and thinking for example about extremely high fees students have to pay, university administrator’s incomes increasing more than that of lecturers, and then looking at the fancy dresses of many priests, I am wondering what to make out of the following:

[I]t was Augustine who proposed to found not only the Christian ‘brotherhood’ but all human relationships on charity. But this charity, though its wordlessness clearly corresponds to the general human experience of love, is at the same time clearly distinguished from it being something, which, like the world, is between men: ‘Even robbers have between them [inter se] what they call charity.’

(quoted from Hannah Arendt’s Human Condition, with reference to Augustine’s Contra Faustum Manichaeum)

Uncivilised people

Much had been, will be and can be said about tax evasion. One point is that there is an obvious link between paying taxes and civilisation, which, if turned around, demands to conclude that those who evade paying taxes, and of course especially those who do it on  a lagre scale for personal enrichment, are simply uncivilised people. A link that is also confirmed as being “legally relevant”, even the US-law considering in some way civilisation as legal(ly relevant) issue. the issue in question had been raised by judge Holmes, in the case

Compania General de Tabacos v. Collector, 275 U.S. 87 (1927) – Compania General de Tabacos de Filipinas v. Collector of Internal Revenue (U.S. Supreme Court, No. 42, Argued October 18, 19, 1927, Decided November 21, 1927, 275 U.S. 87)

Holmes stated there that

Taxes are what we pay for civilized society, including the chance to insure.

The Quote Investigator came up with several other occasions and perspectives on bringing up this link  between civilisation and  payment of taxes.

And it is surely worrying then to see how many uncivilised people are occupying positions not only in big business it also in governments and national and international governing and  governance bodies. However, mind ….

Thoughts on today’s Europe …

… and what may learned from Confucius:

It is a disgrace to be rich and honoured in an unjust state.

Sure, it is something not only for Europe … – and it is not something just for today. More a general matter of the Mysteries of progress …, and its failure.

 

law versus justice

Part of the report presented yesterday:

The day after he formed a government, Kenny cut his own pay by 6.6 per cent from €214,187 to €200,000 along with the pay of the Tánaiste and all other ministers.

Under the Haddington Road Agreement in July 2013, Kenny’s pay dropped to €185,350 under the wide-ranging public sector pay cuts for higher earners.

Enda Kenny was speaking at the launch of the government’s Low Pay Commission which will examine the scope for increasing the current minimum wage of €8.65.
(O’Connell, Hugh, February 26th, 2015: Enda Kenny thinks he’s ‘very much’ worth his €185k salary; in: TheJournal dot ie; 05.03.15)

Europe – Yesterday we stood at the abyss

but now we are moving forward.

Europe is coming to an end …

… at least with the ideas of the new President of the Commisszion.

Now, the summer break is surely ended by now and it is time to look at the awaking world. By now the president of the European Commission is in office. But when looking back, seeing his statement to the European Parliament, then still being candidate for President of the Commission and listening to it is both discouraging. A somewhat boring statement, showing only in few passages some colour, meaning engagement – but this had been not least on occasions where a clear analytical perspective would have been most needed.

Though late, a brief statement on the statement may still be appropriate:

It is amazing in which way, to which extent such candidate, talking to the parliament, i.e. to (the representatives of) the people, can approach burning questions, not least the loss of legitimacy, can argue highly reflexive. Reflexive here is just a nice way, avoiding the use of the term inward looking. Even if he rightly addresses the question of legitimacy (and the lack of it), and in particular the role of the parliament, but also the character of the Commission etc., he overlooked that all this: the institutions and the relationship between them is only about “instruments” to pursue the will of the people or the general will. At least it should be so.

The will of the people or the general will are then in some way addressed later. Leaving the show-off effect out of consideration (Oui, M. Junker, qui est une grande performance: auch ich spreche ein wenig Deutsch, ma la questione è uno dei contenuti; en dit is niet een kwestie van lippendienst, sinó d’abordar realment les qüestions pertinents – sure, limited correctedness and I ask the native speaeker for apologies), it is interesting to see the change to the German language at exactly that point, and even saying it is about changing to the language of the champion. Primus inter pares? Or what is a champion in a Europe of equals.

It is then somewhat worrying – though not surprising – that all this is exactly about those issues as the “Olympic team” (this alludes to the term that had been used a more or less ling time ago when in Germany employability had been closely inked to exactly this point: the orientation on employees as “teams, ready to take part in Olympic games” (“olympiareife Mannschaften”).

Yes, there are without any doubt some valuable points mentioned – the importance of welfare policies that are guaranteeing some minimum standards …

But the overall gist remains sad and saddening. Einstein once stated

We cannot solve our problems with the same thinking we used when we created them.

In clearer language: it is foolish to address the problems we have by making what caused them to instruments to overcome them. However, looking from a point of true political economy at Juncker’s proposals they are just such instruments of foolishness: growth, growth, growth — the outline given for justifying that it will be green viz. sustainable growth, is highly questionable. It had been the orientation on growth as development that sees other than GDP-development only as adjunct, as quasi-automatic, subsequent moves. Growth, even if green, will not stop its destructive force if it is seen as structurally disjoined from sound societal policies.

By the way, Mr Juncker, this had been a major problem standing for a long time always at all those laudable attempts: from Adam Smith’s Moral Sentiments (written before he thought about the Wealth of the Nations) to the surely honest (though in many respect naïve) debates in the circle around Walter Eucken, Franz Böhm, Alexander Rüstow und Wilhelm Röpke etc. (yes, Erhard and Mueller-Armack had been somewhat populist followers of much greater thinkers).

I am not sure if I succeeded, but at least I tried on different occasions to point out that we need an integrated approach, recently for instance in the opening speech, addressing the conference Justice and Solidarity: The European Utopia in a Globalising Era (organised by the European Academy of Sciences and Arts & University of Eastern Finland, in Kuopio – 2./3. September)) and also in a contribution on the “Vatican Spring”, which will soon be published in a book titled “El Papa – ¿Cuántas divisiones tiene?”Sondeo global del catolicismo mundial según el “World Values Survey” y el “European Social Survey” [(Ed. Arno Tausch); The Centro Argentino de Estudios Internacionales, CAEI, Buenos Aires, Study on Global Roman Catholicism].

There is also something that had been discussed recently in Lindau – on the occasion of a meeting of laureates of the Sveriges Riksbank Prize in Economic Sciences in Memory of Alfred Nobel (the so-called Nobel Prize for Economics) – there attac (Association pour la taxation des transactions financières et pour l’action citoyenne) organised a symposium, urging for a move to a different approach. But even some of the laureates had not been too happy with how things work in the growth economy, being especially critical about the austerity policy. James Mirrleess contended that the German chancellor has the wrong advisors. So, yes, may the future president of the Commission then join them.

Well, then to a metaphor that is really pointing on the dramatic dimension of the current situation: the “29th member state”. Yes, there is a major problem: what we discussed (we, i.e. in the political debates in the institutionalised Europe) in the 1970s ff. as poverty and social inclusion reached a level and even more so a quality that deserves some more reflection. And the metaphor of a 29th member state is usefully highlighting the dramatic character. But there remains a … but …

I am not switching to Greek, Irish, Italian, Portuguese or Spanish language, the language of “the losers”. And even if it is indeed laudable that Greece had been rescued, as pointed out in the statement, it had not been really about repairing a plane while in the air. It had been more about crashing the plane, then collecting the valuable parts from the ground while leaving the corpses there, may be giving them a friendly blessing.

The fundamental question is if we should simply look for ways to “enlarge” the Union by including this “29th member state”, or if we have to look more closely into building a new Union – one which does not allow for such exclusion at first instance.

These will also be issues that will be discussed on the 17th ff. of September in Moscow (http://www.vcug.ru/conference/conference_eng/) (see also the debate in the recent publication: Herrmann, Peter/Bobkov, Viacheslav/Csoba, Judit: Labour Market and Precarity of Employment: Theoretical Reflections and Empirical Data from Hungary and Russia; Vienna: WVFS; 2014.

It may be worthwhile to look at the end of these brief reflections at a short contribution of the Social Platform, European NGOs gathered to lobby the European institutions, being quite optimist, contending the tension:

I can already hear some of you saying “that does not answer the immediate challenges” or “this is not what the President Elect of the Commission put on the table in July”. And I would say “actually its does”

In the following we read then

The social shield we are calling for includes The President Elect’s proposal to “put in place a minimum wage, and a guaranteed minimum income.” But it brings much more into debate with the financing of social services and the availability of unemployment benefits. The access to quality services we promote could be challenged by the negotiations on the transatlantic trade agreement (TTIP) that the new commission will finalise. The directive blocked by the EU countries to remove discrimination in access to service is another instrument to reach our broader objective. There are bigger challenges in the EU that need broader instruments.

But at the end, al these points are still very much about rebuilding the existing state, actually enforcing it by providing a shield, however forgetting that it is about the need of a real vision, and such real vision has to be one that is seriously taking up the challenge of a fundamental change. In other words:

Looking at the bigger picture will help us with a new EU route

is one way of seeing it.

The other is about the old questions we know from Alice and the Cat.

‘Would you tell me, please, which way I ought to go from here?

‘That depends a good deal on where you want to get to,’ said the Cat.

‘I don’t much care where–’ said Alice.

‘Then it doesn’t matter which way you go,’ said the Cat.

‘–so long as I get somewhere,’ Alice added as an explanation.

‘Oh, you’re sure to do that,’ said the Cat, ‘if you only walk long enough.’

In other words: there is the danger of looking for better ways of dealing with the existing faulty systems instead of looking for better systems. May be the cat was right:

‘But I don’t want to go among mad people,’ Alice remarked.

‘Oh, you can’t help that,’ said the Cat: ‘we’re all mad here. I’m mad. You’re mad.’

‘How do you know I’m mad?’ said Alice.

‘You must be,’ said the Cat, ‘or you wouldn’t have come here.’