Gach rud is fearr! …

Quick info – just in case: My phone does not work at the moment, thus I also cannot be reached via ordinary phone calls, SMS, WhatsApp or WeChat …

here the little “novel” to it:
Why not reachable? Here you see, first by taking a quote from Graeber’s book:
3. what duct tapers do
Duct tapers are employees whose jobs exist only because of a glitch or fault in the organization; who are there to solve a problem that ought not to exist. I am adopting the term from the software industry, but I think it has more general applicability. ”
…..
On the social level, duct taping has traditionally been women’s work. Throughout history, prominent men have wandered about oblivious to half of what’s going on around them, treading on a thousand toes; it was typically their wives, sisters, mothers, or daughters who were left with the responsibility of performing the emotional labor of soothing egos, calming nerves, and negotiating solutions to the problems they created. In a more material sense, duct taping might be considered a classic working-class function. The architect may come up with a plan that looks stunning on paper, but it’s the builder who has to figure out how to actually install electrical sockets in a circular room or to use real duct tape to hold things together that in reality simply don’t fit together the way the blueprints say they should.
Passi di: David Graeber. “Bullshit Jobs”. iBooks.
Anyway:
(it had been nice chatting with you)
and of course, everything noticed …
(Here are the minutes of the chat
Sunday …
Duration …)
no success, but a lengthy chat with I…, from Portugal, now in Ireland, chatting in German as my phone provider … and probably miserably paid .. but for the time being she likes it – Gach rud is fearr! – everything is good …
Some “tiny things” though — may be it is just a matter off paranoia …
  • There was another Apple-message popping up, from M… – USS – Unknown Supervising Subject ??? I…’s and P…’s big brother…?
  • “probably miserably paid” … – we surely have to think more about precarity and voluntariat – taking the latter term from piece written by Geoff Schullenberger in 2014 in the Jacobin. The point I want to make – as I did already on various occasions – is the following: as relevant as issues of social security, uncertainty are as consequence of a managerial strategy of undermining social rights, the really important thing seems to me the aggressive restructuration of the conditions and strategy of capital accumulation, characterised by the fact that “capitalism dissolutes itself” – something many would welcome, though the real and serious problem is the direction it currently does. A lengthy quote from the Jacobin-article may be allowed:

Coursera’s founders are no doubt aware that translation, no less than software engineering, is traditionally a paid activity done by trained professionals with specialized knowledge (particularly when it involves the kinds of technical vocabularies used in many college courses); otherwise, they would not have sought the considerable financial resources of the Carlos Slim Foundation to facilitate translations of its courses into Spanish in January.

But who needs Carlos Slim’s billions when you can have the courses translated free of charge by “a tight-knit community of committed individuals” enthusiastic about “helping millions of learners” and, well, helping Coursera expand its profit margin?

While joining Coursera’s “community” does not resemble a job in the “getting paid” aspect of things, it does require you to sign a “Translator Agreement,” which makes clear that the relationship between Coursera and members of the GTC is subject to employment law insofar as it ensures Coursera’s complete and perpetual ownership of value produced by employees — or rather, “volunteers” — but in every other respect, it is not a job, just a way to be nice.

  • While talking to I… – actually we had been really chatting a bit (the old Irish country boy  coming through), I was not only thinking about a possibly enthusiastic young women, who did not see any future in Portugal, exited to migrate to the country with forty shades of green, only lacking the sun (that is what she said); I was also thinking about her social security, health services, old-age pension etc. – at least most of those jobs ARE badly paid; and living in a country that refuses to accept the tax-money owed by her employer Apple (a random collection of reading: here and here and here and here), money that could well be used to develop a sustainable infrastructure instead of violently enforcing unsustainable growth)
  • Last, not least and not finally: as I… could not help me, sending me to a shop here in Łódź, I hoped … – la speranza è l’ultima cosa a morire – Nadzieja umiera ostatnia – the hope is the last thing to die …, well, being the last thing does not change ultimate death: they could not help me either, suggesting they could send it for repair and …

Most likely they will have a brief look and replace it with a new one – for 1699 Złoty, it is new, but coming without the box and without cable for charging and without warrantee, A new one in a box, comes with cable and warrantee …., we sell it for 2229 Złoty. that is for the 7, the 8, brand new with box and everything is 2979 Złoty

Everything = even this thingy-thing called Rip-Off, theatre, show

Taking this together – and adding some other things about that I will talk early December (being announced here on the 3rd of December) I suppose Graeber is wrong, saying “BS-jobs don’t pay”. In fact they, part of them do … until the bubble birst, again destroying human lives or this time opening for the 99% re-occupying public space …   under penalty of victory of V.

By Enrique Dans from Madrid, Spain – We are legionUploaded by SunOfErat, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=30480799

 

Annunci

Utilitarianism against Utility

 

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Obviously there is no answer to the question which Lessing once put to the utilitarian philosophers of his time: “And what is the use of use?” The perplexity of utilitarianism is that it gets caught in the unending chain of means and ends without ever arriving at some principle which could justify the category of means and end, that is, of utility itself.[1]

[1]            Arendt, Hannah, 1958: The Human Condition. Introduction by Margaret Canovan; Chicago/London: The University of Chicago Press, 1998: 154

The Reason Why …

… the things we cannot understand.

Wednesday evening, I receive the news that Stephen Hawking passed away. And I do not know the reason why it touches me, in some strange way. Just chatting with 艺非, I remark:

Perhaps it is because I never understood him?

The answer follows suite:

He is funny and cool

Yes, well, yes he was – and still he is one of the most profound, most serious scientists.

Perhaps I am touched as the news states:

É morto Stephen Hawking, esattamente 130 anni dopo la nascita di Einstein

– is it the closing of a circle? The birth of Einstein as opening of an era that would fundamentally change the understanding of the world and pout position, the death of Hawking who left us with the No-Boundary Measure of the Universe. which may be easily seen as a follow-up version of the theory of relativity.

Perhaps I am touched for the most banal reason that can come to mind when talking about such loss: the morning we discussed some issues of the new German government, namely the migration policy as lead down in the …, well, Tino talk about the Agreement, literally Koalitionsvertrag translated into contract or treaty. But perhaps that is part of the problem: A government, the party of the old-new chancellor not standing as block behind her, the entire new coalition only having little backing … – and little profile: the few pages on migration issues more pragmatic, managerial, featureless .. are they already living and governing in a post-Einstein-Hawking-era. The final age of which Shakespeare says

That ends this strange eventful history,

Is second childishness and mere oblivion;

Sans teeth, sans eyes, sans taste, sans everything.

Treaties being watered down to agreements … – Sans teeth, sans eyes, sans taste, sans everything.

There is another thing that comes to mind … perhaps the reason why: The world is admiring, celebrating billionaires and bubble blowers, believes Kurzweil’s statement that Singularity is near

not realising that this is the Amazon-Singularity of big capitalist business, without any cooperate responsibility, acting as private feudal nosey lords in public spaces [the gist of a book-contribution I am failing soon]. It is the google-youtube-singularity that is increasingly coming under threat and actually activates at this stage already unexpected forces or in other words: a singularity of capitalism as we can summarise Negri.

The reason why ….

 

… there are may reasons and many areas where we simply have to accept the greatness of those – things and people – that resist in some way, searching for the breath of the world.

From Elias Canetti: Du bist aus dem Atem der Welt gerückt. [aus Fliegenpein]

Handpressendruck aus der Werkstatt Fliegenknopf, Muenchen, Band IV der Schwarzen Serie. Limitiert, handsigniert von Künstler der Holzschnitte, Wilfried Bohne. 96 Exemplare

I can only highly recommend a visit in the workshop – a pleasure to experience history being alive and meaningful …

Vie veritable

I was actually looking for the reference to this quote:

“Our life is part folly, part wisdom. Whoever writes about it only reverently and according to the rules leaves out more than half of it.”

A sentence I found in a review of Bakewell’s Montaigne-review. and I failed. But I found huge pleasure in reading Montaigne then, and just a bit for you to look for.

For instance looking at the question of true life – pouvons-nous encore le trouver?

Numbers and what cannot be counted // nombres – et ce qui ne peut être compté

Quel que soit le moment où votre vie s’achève, elle y est toute entière. La valeur de la vie ne réside pas dans la durée, mais dans ce qu’on en a fait. Tel a vécu longtemps qui a pour- tant peu vécu. Accordez-lui toute votre attention pendant qu’elle est en vous. Que vous ayez assez vécu dépend de votre volonté, pas du nombre de vos années. Pensiez-vous ne jamais arriver là où vous alliez sans cesse ? Il n’est pas de chemin qui n’ait d’issue. Et si la compagnie peut vous aider, le monde ne va-t-il pas du même train que vous ?

Montaigne: Essais. Livre Premiere: 116