… even today, it seems that little changed since I visited it as child. Looking at it, even some of the old impressions return … – a smallish village, a nit drowsy in the middle of the Swiss mountains. This way, it also reminds these days a bit of a tiny village in …, well, the Romans of the time thought it should be under the their rule, the …, well today we would say French would have claimed it under their aegis. And the people of the village claimed to rule it themselves, under the wise guidance of a druid, and made strong by a magic drink – was its secret really the vast physical power or more the condition that this is “the own land”: independent, hegemon not of anybody but only of itself. Of course, it was the little village that occasionally made its way into the headlines …
As said, there is some reminiscence when going there these particular days end of January 2017.
I do not know if and to which extent you followed the debates – but there had been some interesting contributions made here in connection with “our topic”, the collaboration on precarity, and also collaboration on new industrial developments. And indeed, the WEF-debates showed great awareness, in one way or another dealing with the “hollowing out of the welfare state”, the need to revisit issues of social security and even basic income .. – but importantly all this had been discussed as matter of threats on governing (populism and “antiestablishment movements”) and the changing technological basis, not much concerned with the reference points of accumulation regime, living regimes, modes of regulation and modes of life as I explored them in last year’s book, the demand of
Opening Views against the Closure of the World (Economic Issues, Problems and Perspectives)
And of course, hope is set in individual contributions and solutions – there are good reasons behind getting Sergey Brin and Joe Stiglitz here together. It reminds a bit at the solution of the world problems that once upon a time had been announced and asked for – if I am not mistaken the same venue: Bono (I think), “donating” a huge lump some, and asking the other rich to follow.
Perhaps it is worthwhile, if somebody has time interest and is eagerly looking for a topic for research to investigate this (well, you don’t have to look into Christine L’s moral and ethical standing …, the story of wine and water is well known, but not the other part, the one concerned with the contradictory character of the ruling classes, and its tightly knit network
. A text written in German language, relatively old at this stage, but hugely interesting.
At least it allows us to look as well into a complex system that lives exactly by maintaining the contradictions as means of distracting from their true attempts of further destruction – with Trump, now the “new duce”, we clearly know what is up to. With the Lords of the four rings
we don’t. So highlighting the attention they paid to burning questions does not suggest to buy into what they say, but I think it is surely remarkable: several topics topped the agenda which up to previously would have been at most seen as relevant for what had been then seen as “developing world” – surely the agenda proposed from different sides for the global north showing its own traps
Yes, Davos …, there are some parallels at least with the little village mentioned earlier: it is a place where a small group of people occasionally meet, a tiny elite that tries to make fun of the ret of the world by resistance. Without discussing the resistance of the druid-village, it goes without mich discussion here: it is the resistance of the inner circle against admitting that they have to give up on their hegemonic claims to rule the world by exploiting the 99 % – and it is about admitting that throwing some brad crumbs at the masses while indulging in caviar is not the answer on the structural challenges …