Privatisation through the backdoor

 

on New Deal For Irish Families, states at the end of his article

Real choices for mothers and their partners requires a social investment state that supports families throughout their life course.

Of course, at first sight it is laudable but then …

 

Would it not be even more laudable and plausible to establish another reference as the words of Bertrand Russels who suggests in his In Praise of Idleness

that four hours’ work a day should entitle a man to the necessities and elementary comforts of life, and that the rest of his time should be his to use as he might see fit. It is an essential part of any such social system that education should be carried further than it usually is at present, and should aim, in part, at providing tastes which would enable a man to use leisure intelligently.

Indeed,

(l)eisure is essential to civilization, and in former times leisure for the few was only rendered possible by the labors of the many. But their labors were valuable, not because work is good, but because leisure is good. And with modern technique it would be possible to distribute leisure justly without injury to civilization.

https://www.datocms-assets.com/45/1522837592-soldi-alati-2.jpg?ixlib=rb-1.1.0&ch=Width%2CDPR&auto=compress&w=
500&h=500&fit=crop&dpr=1&fm=jpg

Isn’t the rhetoric of “social investment”, seen in connection with targeting choice between family and career, not only wrong by way of reducing social policy on a labour market instrument, but also by way of misguiding the understanding of work? Isn’t it with such social investment perspective also established as private matter through the backdoor? Instead of paying for childcare privately the state (or possibly private public partnerships) ar paid in kind, through the work they do instead. Redistribution of wealth has to go hand in hand with redistribution of  work. Indeed, Nicolas Bueno in his short Introduction to the Human Economy makes a point that is surely interesting enough to overcome the idea of social investment as a social policy. He writes

Once human beings are delivered from being thought of as mere producers of economic value, a part of the time and energy that was before only dedicated to producing goods and services can be used in order to create something else. But what can individuals create with their human potential? Human benefits.

 

Annunci

«LOSERS, GOOD GUYS, COOL KIDS» THE EVERYDAY LIVES OF EARLY SCHOOL LEAVERS

eeeeeeA small study, titled

«LOSERS, GOOD GUYS, COOL KIDS» THE EVERYDAY LIVES OF EARLY SCHOOL LEAVERS

and authored by Judit Csoba and Peter Herrmann had been just published.

 

ABSTRACT

The article describes an empir- ical study concerned with the NEET gen- eration in Hungary. The NEET generation (Not in Education, Employment or Train- ing) is represented by those young per- sons who do not work or study anywhere due to a number of social, economic and political reasons. The authors pres- ent the results of qualitative interviews revealing some of the problems of sec- ondary school graduates. The findings point to deep public misunderstanding of the situation of the NEET generation and help the authors to draw up several proposals on the modernization of youth policies.

The complete reference is as follows:

Правильная ссылка на статью:

Csoba J., Herrmann P. “Losers, good guys, cool kids” the everyday lives of early school leavers // Мониторинг общественного мнения : Экономические и социальные перемены. 2017.

No 6. С. 276—293. DOI: 10.14515/monitoring.2017.6.15.

Csoba J., Herrmann P. “Losers, good guys, cool kids” the everyday lives of early school leavers. Monitoring of Public Opinion : Economic and Social Changes. 2017. No 6. P. 276—293. DOI: 10.14515/monitoring.2017.6.15.

Coming Home

August 25th — actually just trying to cope with the hassle and bussle of leaving home, moving to another site. Anyway, coming home at about 7 in the morning, I cannot walk into the street where I still live, police stropping me and saying I have to enter from the other side — he briefly looks pass the van that is blocking the entrance. I turn around and a scary idea comes to my mind: of course, the house opposite of VAM 9. I walk and feel anger coming up: my dearest neighbors being threatened, part of what was at some stage my property being “under fire”. I arrive at the other end, facing a little army. The one of the police force asking me —  I say I am living there. He allows me to pass, to enter the zone where the weapons are still only firing symbolically, though provoking violence. And the anger is changing in some way: I feel that I am to just in another war zone — I am feeling at the very same time how helpless I am: war against against young people. Since I am living in VAM they were flying a flag: dégagé. The peaceful occupation of a previously empty house. I look across the street, see the face of the young woman standing at the gate, peaceful … – the rest is interpretation: disillusioned, frustrated, disappointed … — will she, will the lads from across the street remain as peaceful as they had been all the time? I talked occasionally to some of them, had been invited to their parties: nice folks: “We just want to work and study, and for that we need a place to live … — that is all.” — Nothing about fractious attitudes, so often seen in the seemingly peaceful surrounding of an Italian middle-class area, peaceful with the various nunneries around, people, being good and doing good and of course all being honest …

This is the future Europe, and Italy is part of it, offers to its youth. It is that future about which I talked during the conference against war in Berlin last year – as follow-up a book had been published. It is that future of which unemployment, homelessness and migration are just different sides. It shows that we all are still and increasingly Greeks. And it is a future that is in this way dangerously creating a tinderbox.
had been the slogan — and when Kaethe Kollwitz dedicated her poster in 1924 to the youth gathering in Germany, it had been not least a statement against these forms of war mongering.
And it had been always clear that burying a person (and here) does not equal getting rid of a system.